മറിയം ഖിബിതയും :ഹൈകളും ,ibn kaseerum പിന്നെ ഹഫ്സയും ,പിന്നെ സുന്ന നസാഇയും . ഹഫ്സ ബീവി ഇല്ലാത്തപ്പോ ,അവരുടെ വീട്ടിൽ വെച്ച് അടിമയായ മറിയം ഖിബിതയുമായി പ്രവാചകൻ കിടപ്പറ പങ്കിട്ടു എന്ന് എക്സ് മുസ്ലിം ഗ്രൂപുകൽ സ്ത്രീരമായി ഉന്നയിക്കുന്ന ഹദീസ് ആണ് , അതിനു അവർ കൂട്ട് പിടിക്കുന്നത് സുന്ന നാസയിൽ വരുന്ന ഒരു ഹദീസും , ചില തഫ്സീറുകളും ആണ് . ഹദീസ് :It was narrated from Anas, that the Messenger of Allah had a female slave with whom he had intercourse, but 'Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed: "O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' until the end of the Verse. أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ، حَرَمِيٌّ - هُوَ لَقَبُهُ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَتْ لَهُ أَمَةٌ يَطَؤُهَا فَلَمْ تَزَلْ بِهِ عَائِشَةُ وَحَفْصَةُ حَتَّى حَرَّمَهَا عَلَى نَفْسِهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏ Grade: Sahih (Darussalam) Reference : Sunan an-Nasa'i ൩൯൫൯ തഹ്‌രീമിലെ ഈ ആയതിനു മറ്റൊരു വിശദീകരണം ഉണ്ട് തേനിന്റെ സംഭവം : The Prophet (ﷺ) used to stay (for a period) in the house of Zainab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa and I decided that when the Prophet (ﷺ) entered upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?" When he entered upon one of us, she said that to him. He replied (to her), "No, but I have drunk honey in the house of Zainab bint Jahsh, and I will never drink it again." Then the following verse was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you?. ..(up to) If you two (wives of the Prophet (ﷺ) turn in repentance to Allah.' (66.1-4) The two were `Aisha and Hafsa And also the Statement of Allah: 'And (Remember) when the Prophet (ﷺ) disclosed a matter in confidence to one of his wives!' (66.3) i.e., his saying, "But I have drunk honey." Hisham said: It also meant his saying, "I will not drink anymore, and I have taken an oath, so do not inform anybody of that." ഈ സംഭവമാണ് ഇബ്ൻ കഥീർ എലാം സുര തഹ്‌രീമിന്റെ വിശദീകരണത്തിൽ എടുത്തിട്ട് ഉള്ളത് ,ചില തഫ്സീറുകൾ മറിയം ഖിബിതയുമായുള്ള സംഭവവും എടുത്തിട്ടുണ്ട് . ഇമാം ഖുര്തുബി ഇനി ആരോപണങ്ങൾ ഉന്നയിക്കുന്നവർ അവരുടെ ആരോപണങ്ങൾക്ക് ശക്തികൂട്ടാൻ പറയുന്ന ഒരു കാര്യമാണ് ഇമാം ഖുര്തുബിയെ പോലെ ഉള്ളവർ മറിയം ഖിബിതയുടെ ഹദീസ് അവരുടെ ഗ്രന്തങ്ങളിൽ കൊടുത്തിട്ടുണ്ട് എന്നതാണ് ........എന്നാൽ തമാശ എന്തെന്നാൽ ഇമാം ഖുര്തുബിയുടെ അഭിപ്രായത്തിൽ തേനിന്റെ സംഭവത്തിനാണ് മുൻതൂകം. ഹൈക്കൽ മറിയം ഖിബിതയും പ്രവാചകനും ================================== മാറിയാ അൽ ഖിബ്ത്തിയ എന്ന ഈജിപ്ഷ്യൻ അടിമ സ്ത്രീയെ നബിക്കു അലക്സാണ്ടറിയയിലെ ഗവർണ്ണർ ആയിരുന്ന muqawqis സമ്മാനം ആയി നൽകിയതാണ് .നമ്മുക്ക് കൂടുതൽ കാര്യങ്ങൾ മനസിലാക്കാൻ ഇബ്ൻ കസീറിന്റെ ചരിത്ര ഗ്രന്ധമായ ചില റെഫെറെൻസുകൾ എടുക്കക്കാം ,പിന്നെ ഒരു ഹദീസും 1)പ്രവാചകൻ മറിയയെ സമ്മാനം ആയി ലഭിച്ചതായിരുന്നു "Accounts ofthose persons awarded to the Messenger ofGod (SAAS) as tribute. Two women were awatded to the Messenger of God (~AAS) as tribute. One of these was Mariya, the Copt, daughter of Sham'un. She was awarded to him by the Governor ofAlexandria, whose name wasJurayj b. Mlna. Along with her he also presented her sister ShIrIn. Abu Nu'aym stated that he presented her as one ഓഫ് four girls. But God knows best.page no 430 2) ഖാദിജ ബീവിക്ക് ശേഷം പ്രവാചകൻ ഒരു സന്താനം ഉണ്ടായതു മറയത്തിലൂടെ ""Mariya bore to the Messenger of God (SAAS) a son whom he named IbrahIm. He sacrificed a sheep for him on the seventh day after the child's birth. He shaved his head and made a donation in silver to the poor to the weight ofhis hair that he thereafter had buried in the ground. He named the child Ibriihim. The midwife was Sahna, the freed-woman of the Messenger of God (SAAS). She came out to see her husband Abu Riifi' and told him that Mariya had given birth to a son. Abu Rafi' went with the good news to the Messenger of God (SAAS), who gave him a necklace as a gift. The wives of the Messenger of God (SAAS) were already jealous (ofMiiriya) and this envy grew more intense after she bore him the son." പേജ് no431 3)അറിയപ്പെടുന്ന അഭിപ്രായത്തിൽ മറിയം ഖിബിത അടിമ ആണെങ്കിലും , ,ഇബ്ൻ കസീറിന്റെ ഈ കിതാബിൽ പറയുന്നത് , കുട്ടി ജനച്ചതോടെ അവർ അടിമത്തത്തിൽ നിന്ന് മോചിതയായി The baji", Abu al-I;Iasan al-Diirqutni narrated, from Abu 'Ubayd al-Qiisim b. Isma'il, from Ziyad b. Ayytib, from Sa'id b. Zakariyya' al-Mada'ini, from Ibn Abu Sara, from 'lkrama, from Ibn 'Abbiis, who said, "When Miiriya gave birth, the Messenger of God (SAAS) said, 'Her son has set her free!'page no 431 ഹൈക്കേൽ തന്റെ ചരിത്രത്തിൽ മരിയ ഖിബിത സംഭവം(ഹഫ്‌സയുടെ വീട്ടിൽ വെച്ച് നടന്നത് ) വിവരിക്കുന്നുണ്ട് , അത് കൊണ്ട് ഇത് സത്യമാണ് എന്ന് എക്സ് മുസ്ലിംസ് വാദിക്കുന്നു .അവർ ഹൈക്കൽ പറയുന്നത് മുഴുവൻ വായിക്കാതെ യാണ് ,അതായത് ഒരു ഭാഗം മറച്ചു വെച്ച് കൊണ്ട് .... മരിയ ഖിബിത നബി തന്റെ അടിമ ആയി ,അഥവാ അടിമ ഭാര്യ ആയി സ്വീകരിക്കിത്തന്നു എന്ന് എല്ലാവർക്കും അറിയാമായിരുന്നു ,മറിയ ഖിബിതയുടെ കിട്ടിയ അവരുടെ സഹോദരിയെ നബി അടിമ ഭാര്യയി സ്വീകരിച്ചിട്ടില്ല ........മറ്റു ഭാര്യമാർക്ക് ഇവരോട് അസൂയ ഉണ്ടായതായി കാണാം , അവരുടെ സ്റ്റാറ്റസുകളിൽ മാറ്റമുണ്ട് , ഹഫ്സ അയിഷയും എല്ലാം തന്നെ സ്വതന്ത്ര ഭാര്യമാരാണ് ,ഹഫ്സ അടിമ ഭാര്യ....ഇബ്രാഹിം നബിക്കു ഹജ്‌രയുള്ളതു പോലെ , ബൈബിൾ അവരെ concubine എന്നാണ് വിശേഷിപ്പിക്കുന്നത് .കൂടുതൽ അറിയാൻ jewish virtual libraryil സൈറ്റിൽ search concubine,ജൂതന്മാരും ബൈബിളും അടിമ സ്ത്രീകളെയും കുറച്ചു കൂടുതൽ വിവരങ്ങൾ ഉണ്ട്. ..ഹൈക്കൽ ആ സംഭവം ഫുൾ narrate ചെയുന്നുണ്ട് അദ്ദേഹത്തിന്റെ ഹിസ്റ്ററി ഓഫ് മുഹമ്മദ് 461 പേജിൽ നിന്നും തുടങ്ങുന്നു ഒന്ന് വായിച്ചു നോക്കുക ................... One day Hafsah went to her father's house complaining about this situation. While the Prophet was in her room, Mariyah came to him and stayed with him some time. Upon Hafsah's return she found the Prophet and Mariyah in her quarters and, as she waited for them to come out, her jealousy broke all bounds. When, finally, Mariyahleft the quarters and Hafsah entered, she said to the Prophet: "I have seen who was here. By God, that was an insult to me. You would not have dared do that if I amounted to anything at all in your eyes." At the moment Muhammad realized that such deep-lying jealousy might even move Hafsah to broadcast what she had seen among the other wives. In an attempt to please her, Muhammad promised that he would not go unto Mariyah if she would only refrain from broadcasting what she had seen. Hafsah promised to comply. However, she could not keep her promise as jealousy continued to affect her disposition. Hence, she intimated the secret to `A'ishah, who in turn reported it to the Prophet. He took it as evidence of Hafsah's failure to keep her promise. Perhaps the affair did not stop with Hafsah and `A'ishah but spread to the other wives. Perhaps, too, all of them had noticed the high esteem in which Mariyah was held and sympathized with `A'ishah and Hafsah's opposition to the Prophet. There is nothing unusual in the whole story, such gossip and petty jealousies being commonplace between man and his many wives. A man's affection belongs where he puts it within his household, and the controversy which the daughters of Abu Bakr and 'Umar had woven around the Prophet's affection for Mariyah was utterly groundless. Previously we had seen that some disaffection had risen between the Prophet and his wives on various occasions because of the pocket money he allocated to them, or because of the honey Zaynab used to serve. Therefore, they had all the more reason to feel slighted and no little alienated when they discovered their husband's inclination toward 'A'ishah or his esteem for Mariyah. An explosion was soon to come. One day, while the Prophet was staying with 'A'ishah, his other wives delegated Zaynab, daughter of Jahsh, to go in and, in their name, to accuse him of injustice and unfairness to them, and to plead that his love for `A'ishah was a violation of the code which he himself had set down of a day and night for each of his wives. On the other hand, realizing that the Prophet did not care very much for her charms, and being no longer anxious to please him, Sawdah had given up her day and night to `A'ishah. But Zaynab was not satisfied with expressing the other wives' indignation at this apparent injustice. She attacked `A'ishah personally. The latter was anxious to defend herself, but kept still in response to the Prophet's reconciliating pleas. Seeing that `A'ishah was defenseless, Zaynab went to excess in her accusations, and the Prophet finally had to permit his favorite wife to take her defense into her own hands. `A'ishah spoke out with great eloquence in refuting Zaynab's claims. The Prophet listened with obvious satisfaction and admired the perspicacity of Abu Bakr's daughter. Indeed, favoritism for some of his wives had created such controversy and antagonism among the "Mothers of the Believers" that Muhammad once thought of divorcing some of them, but they soon agreed to let him distribute his favors as he pleased. When Mariyah gave birth to Ibrahim, their jealousy was at its strongest, especially in the case of `A'ishah. Certainly, Muhammad's leniency and gentleness encouraged rebellion, and the new status which he had conferred upon women insociety fanned their vanity. Muhammad, however, was not free to spend his time dealing with household problems. The need soon came to be felt for a decisive lesson to reestablish discipline and to liberate him for teaching the message and fulfilling the mission of his prophethood. Hence, he decided to ignore his wives and, indeed, to threaten them with divorce. A lesson had to be taught to them, and the time had apparently come for a decision. Either these women were to return to reason or they would be given their freedom in a mutually convenient divorce. The Prophet's Separation from His Wives Muhammad isolated himself from all his women for a full month and refused to talk about them to anyone. Nor did anyone dare talk to him concerning them. During this month, his mind was absorbed by his mission and the requirement of carrying the message of Islam beyond the Arabian Peninsula. Abu Bakr, `Umar, and his other in- laws as well, were deeply concerned over the sad fate that awaited the "Mothers of the Believers" now that they had exposed themselves to the anger of the Prophet and the consequent punishment of God. It was even said that Muhammad had divorced Hafsah, `Umar's daughter, after she had divulged the secret she had promised to keep. The marketplace of Madinah hummed with rumors about the impending divorce of the Prophet's wives. The wives, for their part, were repentent and apprehensive. They regretted that their jealousy of one another had carried them away, that they had abused and harmed their gentle husband who was to each one of them at all times an elder brother, a compassionate father, a nearest kin, and the best of everything that might be hoped for in this life and the next. Muhammad spent most of his time in a storeroom he owned, placing his servant Rabah at its doorstep as long as he was inside. Therein he used to sleep on a very hard bed of coarse date branches. `Umar's Reconciliation of the Prophet and His Wives At the end of the month during which Muhammad vowed to separate himself from his wives, the Muslims were despondent over the prospect of Muhammad's domestic affairs. Many signs of dejection and sorrow were apparent on their faces as they gathered in the mosque. `Umar ibn al Khattab sought out the Prophet in his isolation. He went to the storeroom and called out to his servant, Rabah, asking for permission to enter. Rabah went in to speak to the Prophet but came out silent, a sign that Muhammad did not wish to see anyone. `Umar asked once more. Once more Rabah went in and came out silent. At this, `Umar raised his voice that the Prophet might hear and, repeating his request for an audience, said: "O Rabah, seek permission for me to see the Prophet of God. I fear that he thinks that I have come to intercede for my daughter, Hafsah. By God, if he were to ask me to strike off her head, I would do so without hesitation." The Prophet then permitted him to enter. He came in, sat down as his eyes roved around the room, and began to cry. Muhammad asked him why he was crying. Actually `Umar cried out of severe shock at seeing the Prophet lying on the only piece of furniture in the room, the miserable straw mat, whose pattern of weaving had imprinted itself on the Prophet's side. He cried out of compassion for the Prophet's isolation in a room absolutely empty except for a little barley, a skin, and a small container of water. After hearing `Umar's explanation, Muhammad taught him a lesson on the necessity of renouncing the pleasures of the world in order to achieve inner peace. `Umar then said: "O Prophet of God, what difficulties do your wives present? If you have truly lost them through divorce, you still have God, His angels Jibril and Mikhail, Abu Bakr and me, and all the Muslims on your side." He kept on talking to the Prophet in this vein until the latter felt pleased and even smiled. As the Prophet's mood changed for the better, `Umar told him about the despondency of the Muslims gathered in the mosque and their bemoaning of his separation from his wives. The Prophet explained that he had not divorced his wives but that he meant only to teach them a lesson. `Umar immediately asked for and was granted permission to inform the Muslims waiting in the mosque. He hurried to announce the good news that the Prophet of God-May God's peace and blessing be upon him -had not divorced his wives. It was in connection with this incident that the following verses of the Qur'an were revealed "O Prophet, why do you forbid yourself that which God has made legitimate for you, namely, to seek to please your wives? God is certainly compassionate and merciful. God has made it legitimate for you to release yourself from your vows. He is your Lord, and He is the All-Wise and All-Knowing. The Prophet had intimated information to one of his wives, but she did not keep the secret. When God brought knowledge to the Prophet of her insincerity, and the Prophet blamed her for it, her asking who had told him the news thus divulged her secret. The Prophet answered that God, the All- Knowing and Omniscient, had informed him of the deed. If the insincere wife and her insincere confidante were to repent to God and purify their thoughts, then they would be forgiven. But if they persist in striving against him, then God will compensate him with His friendship, with that of Jibril, Salih, the believers and angels, who will assist him in his plight. In case he should divorce his wives, God might even replace them with better ones, with women who are Muslims, believing, pious, repentant, and virtuous, whether widowed or virgins." [Qur'an, 30:1-5] With this revelation, the whole affair was brought to a close. The wives of the Prophet, having regained their wisdom and common sense, returned to their husband repentant, pious, and confirmed in their faith. Once reconciled by their repentance, Muhammad returned to his wives and his domestic life resumed its peace-the necessary prerequisite for any man with a mission to perform. #🙋‍♀️ എൻ്റെ സ്റ്റാറ്റസുകൾ #ഇസ്ലാം #islam #Deen #ദീനുൽ ഇസ്ലാം