ഉമറിന്റെ jizya കരാറും, മോഡേൺ യുഗവും, ഖലീഫാമാർക്കുണ്ടായിരുന്ന, ഇസ്ലാമിക രാജാക്കന്മാർക്കുണ്ടായിരുന്ന സമാധാനം കരാറുകൾ
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പലരും താഴെ കൊടുത്ത jizya കരാർ ഉപയോഗിച്ച് മുസ്ലിങ്ങളെ മോശം ആക്കാറുണ്ട്, പല western വെബ്സൈറ്റിലും പോയാൽ ഈ കരാർ മുഴുവൻ കാണിക്കില്ല,ഈ കരാറിൽ ക്രിസ്ത്യൻ പള്ളികൾ നിർമ്മിക്കരുത് എന്ന് പറയുന്നുണ്ട് എന്നവർ, യഥാർത്ഥത്തിൽ പറയുന്നത് "for purpose of enemity എന്നാണ് ", അത് പോലെ എല്ലാ പോയിന്റ് കണ്ടിഷണൽ ആണ്, അതായതു മുസ്ലിങ്ങൾ ഉണ്ടെങ്കിൽ അവർ അങ്ങനെ ചെയ്യണം എന്നാണ്, അവർക്കു പള്ളികൾ നിർമിക്കാം, പ്രാർത്ഥിക്കാം etc
മോഡേൺ യുഗം
ഞാൻ ചരിത്ര പുസ്തകത്തിൽ നിന്ന് a ഹദീസ് കാണിക്കുന്നത് മുൻപ്, ഇന്ന് ചില അമുസ്ലിം രാജ്യങ്ങളിൽ മദ്രസകൾ regulated ആണ്, മുസ്ലിം സ്ത്രീകളുടെ നിക്അബ് നിരോധിച്ചിട്ടുണ്ട്, ബാങ്ക് വിളി controlled ആണ്......
ചരിത്ര പുസ്തകങ്ങളിൽ tafseerukalil, കാണുന്ന ഉമ്മറുമായി ഉണ്ടായ jizya കരാർ
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عَن يَدٍ
The scholars of Hadith narrated from `Abdur-Rahman bin Ghanm Al-Ash`ari that he said, "I recorded for `Umar bin Al-Khattab, may Allah be pleased with him, the terms of the treaty of peace he conducted with the Christians of Ash-Sham: `In the Name of Allah, Most Gracious, Most Merciful. This is a document to the servant of Allah `Umar, the Leader of the faithful, from the Christians of such and such city. When you (Muslims) came to us we requested safety for ourselves, children, property and followers of our religion. We made a condition on ourselves that we will neither erect in our areas a monastery, church, or a sanctuary for a monk, nor restore any place of worship that needs restoration nor use any of them for the purpose of enmity against Muslims. We will not prevent any Muslim from resting in our churches whether they come by day or night, and we will open the doors of our houses of worship for the wayfarer and passerby. Those Muslims who come as guests, will enjoy boarding and food for three days. We will not allow a spy against Muslims into our churches and homes or hide deceit or betrayal against Muslims. We will not teach our children the Qur'an, publicize practices of Shirk, invite anyone to Shirk or prevent any of our fellows from embracing Islam, if they choose to do so. We will respect Muslims, move from the places we sit in if they choose to sit in them. We will not imitate their clothing, caps, turbans, sandals, hairstyles, speech, nicknames and title names, or ride on saddles, hang swords on the shoulders, collect weapons of any kind or carry these weapons. We will not encrypt our stamps in Arabic, or sell liquor. We will have the front of our hair cut, wear our customary clothes wherever we are, wear belts around our waist, refrain from erecting crosses on the outside of our churches and demonstrating them and our books in public in Muslim fairways and markets. We will not sound the bells in our churches, except discretely, or raise our voices while reciting our holy books inside our churches in the presence of Muslims, nor raise our voices with prayer at our funerals, or light torches in funeral processions in the fairways of Muslims, or their markets. We will not bury our dead next to Muslim dead, or buy servants who were captured by Muslims. We will be guides for Muslims and refrain from breaching their privacy in their homes.' When I gave this document to `Umar, he added to it, `We will not beat any Muslim. These are the conditions that we set against ourselves and followers of our religion in return for safety and protection. If we break any of these promises that we set for your benefit against ourselves, then our Dhimmah (promise of protection) is broken and you are allowed to do with us what you are allowed of people of defiance and rebellion."'
scholars of Hadith narrated from `Abdur-Rahman bin Ghanm Al-Ash`ari that he said, "I recorded for `Umar bin Al-Khattab, may Allah be pleased with him, the terms of the treaty of peace he conducted with the Christians of Ash-Sham: `In the Name of Allah, Most Gracious, Most Merciful. This is a document to the servant of Allah `Umar, the Leader of the faithful, from the Christians of such and such city. When you (Muslims) came to us we requested safety for ourselves, children, property and followers of our religion. We made a condition on ourselves that we will neither erect in our areas a monastery, church, or a sanctuary for a monk, nor restore any place of worship that needs restoration nor use any of them for the purpose of enmity against Muslims. We will not prevent any Muslim from resting in our churches whether they come by day or night, and we will open the doors of our houses of worship for the wayfarer and passerby. Those Muslims who come as guests, will enjoy boarding and food for three days. We will not allow a spy against Muslims into our churches and homes or hide deceit or betrayal against Muslims. We will not teach our children the Qur'an, publicize practices of Shirk, invite anyone to Shirk or prevent any of our fellows from embracing Islam, if they choose to do so. We will respect Muslims, move from the places we sit in if they choose to sit in them. We will not imitate their clothing, caps, turbans, sandals, hairstyles, speech, nicknames and title names, or ride on saddles, hang swords on the shoulders, collect weapons of any kind or carry these weapons. We will not encrypt our stamps in Arabic, or sell liquor. We will have the front of our hair cut, wear our customary clothes wherever we are, wear belts around our waist, refrain from erecting crosses on the outside of our churches and demonstrating them and our books in public in Muslim fairways and markets. We will not sound the bells in our churches, except discretely, or raise our voices while reciting our holy books inside our churches in the presence of Muslims, nor raise our voices with prayer at our funerals, or light torches in funeral processions in the fairways of Muslims, or their markets. We will not bury our dead next to Muslim dead, or buy servants who were captured by Muslims. We will be guides for Muslims and refrain from breaching their privacy in their homes.' When I gave this document to `Umar, he added to it, `We will not beat any Muslim. These are the conditions that we set against ourselves and followers of our religion in return for safety and protection. If we break any of these promises that we set for your benefit against ourselves, then our Dhimmah (promise of protection) is broken and you are allowed to do with us what you are allowed of people of defiance and rebellion."'
പല ബഹുദൈവ ആരാധകരുമായി പ്രവാചകന് , ഖലീഫാമാർക്ക്, പിനീട് വന്ന ഇസ്ലാമിക രാജാക്കന്മാർക്ക് സമാധാനം കരാറുകൾ ഉണ്ടായിരുന്നു
#🙋♀️ എൻ്റെ സ്റ്റാറ്റസുകൾ