Wallet Install
Home
Explore
Wallet
Video
Profile
Trends
English
Shakti Snih - Author on ShareChat
Shakti Snih
439 views • 7 days ago
#परम शान्ति
when dissolution will occur. A time will come when transfor- will happen: time mation A will come when the divine will descend and lift souls upward into a higher world; Across different spiritual tradi-| tions, this same essential intu- has appeared ition in many In some traditions it is forms: day spoken of as a final when a divine light will descend to the Earth and souls will be carried upward: In some it is of spoken as the coming of a higher realm of peace and bliss In our own Sanatan tradition, we speak of] coming thel of Suarg thel 3 pages left in chapter 37% when dissolution will occur. A time will come when transfor- will happen: time mation A will come when the divine will descend and lift souls upward into a higher world; Across different spiritual tradi-| tions, this same essential intu- has appeared ition in many In some traditions it is forms: day spoken of as a final when a divine light will descend to the Earth and souls will be carried upward: In some it is of spoken as the coming of a higher realm of peace and bliss In our own Sanatan tradition, we speak of] coming thel of Suarg thel 3 pages left in chapter 37%
16 shares

More like this

  • Shakti Snih - Author on ShareChat
    Shakti Snih
    #परम शान्ति
    9.41 37% Va ] Oall LTE2 K8/8  आत्मा केसी होती है कठोपनिषद में कहा है मध्य आत्मनि तिष्ठति। সমুমমাস: पुरुषो - हृदय के भीतर वो अंगूठे के आकार के प्रकाश जैसी अनुभव होती है। ये साइज नहीं , अनुभव का स्थान है। ३. शरीर जितनी जैन दर्शन कहता है आत्मा पूरे शरीर में फैली है। जैसे चींटी छोटी है तो आत्मा सिकुड़ कर चींटी जितनी, और हाथी में फैल कर हाथी जितनी। जैसे बल्ब छोटा-बड़़ा हो, रोशनी उसी आकार में फैल जाती है। तो असल में क्या समझें ? बापूजी दसरथ भाई जो कहते हैं कि आत्मा भ्रकुटी में है, वहाँ वो बिंदु रूप में है - एक चेतना के बिंदु जैसी। और वहाँ से उसकी रोशनी , उसका प्रकाश पूरे शरीर में फैला हुआ है। इसलिए आत्मा न छोटी है न बड़़ी। वो छोटी से छोटी में समा जाती है और बड़ी से बड़ी को भी अपने में समा लेती है। इसीलिए कहा है - * अणोरणीयान् " महीयान्*। महतो ٥ ٥ ٥ < Reply: 9 Instant 9.41 37% Va ] Oall LTE2 K8/8  आत्मा केसी होती है कठोपनिषद में कहा है मध्य आत्मनि तिष्ठति। সমুমমাস: पुरुषो - हृदय के भीतर वो अंगूठे के आकार के प्रकाश जैसी अनुभव होती है। ये साइज नहीं , अनुभव का स्थान है। ३. शरीर जितनी जैन दर्शन कहता है आत्मा पूरे शरीर में फैली है। जैसे चींटी छोटी है तो आत्मा सिकुड़ कर चींटी जितनी, और हाथी में फैल कर हाथी जितनी। जैसे बल्ब छोटा-बड़़ा हो, रोशनी उसी आकार में फैल जाती है। तो असल में क्या समझें ? बापूजी दसरथ भाई जो कहते हैं कि आत्मा भ्रकुटी में है, वहाँ वो बिंदु रूप में है - एक चेतना के बिंदु जैसी। और वहाँ से उसकी रोशनी , उसका प्रकाश पूरे शरीर में फैला हुआ है। इसलिए आत्मा न छोटी है न बड़़ी। वो छोटी से छोटी में समा जाती है और बड़ी से बड़ी को भी अपने में समा लेती है। इसीलिए कहा है - * अणोरणीयान् " महीयान्*। महतो ٥ ٥ ٥ < Reply: 9 Instant
    9
    16
  • Shakti Snih - Author on ShareChat
    Shakti Snih
    #परम शान्ति
    behind all creation The universe is not running by accident. There is an Intelligence that sustains it, an eternal presence that governs it To know that, is the highest purpose of human life Supreme The purpose of life is to know this Truth and live in harmony with it: To realize] your true Self is not to inflate the ego, but to awaken the to its eternal nature. This soul realization leads toward the Supreme Light and ultimatelv to liberation Yet this journey is not meant for personal salvation alone. It is a commitment to the welfare of the entire world Bapuji teaches that body; mind, intellect; we should dedicate our wealth, abilities, relationships, and time to the humanity while the opportunity still service of exists Time is precious and spiritual effort should begin before old age; when strength and opportunity are still with us perform long Earth, we should As as we are on the highest actions move ever closer to the Supreme Truth, and contribute to the  upliftment of the world page left in chapter 50% behind all creation The universe is not running by accident. There is an Intelligence that sustains it, an eternal presence that governs it To know that, is the highest purpose of human life Supreme The purpose of life is to know this Truth and live in harmony with it: To realize] your true Self is not to inflate the ego, but to awaken the to its eternal nature. This soul realization leads toward the Supreme Light and ultimatelv to liberation Yet this journey is not meant for personal salvation alone. It is a commitment to the welfare of the entire world Bapuji teaches that body; mind, intellect; we should dedicate our wealth, abilities, relationships, and time to the humanity while the opportunity still service of exists Time is precious and spiritual effort should begin before old age; when strength and opportunity are still with us perform long Earth, we should As as we are on the highest actions move ever closer to the Supreme Truth, and contribute to the  upliftment of the world page left in chapter 50%
    12
    15
  • Shakti Snih - Author on ShareChat
    Shakti Snih
    #बेहद की परम शान्ति सोच बोल परमशान्ति मिल जाएगी # #परम शान्ति
    memory begins to awaken  That awakening reveals your true nature: not merely a body or personality but the pure eternal divine tthe Light that is your real consciousness identity: This realization is the foundation of] liberation Humanity has truth for centuries yet praised Supreme Truth to which few have thel sought points It is not enough to admire] all truth truth; we must know it, live it, and realize it discovering the Supreme Truth even Without of truth remains incomplete The practice Ou1 highest purpose of truth is to lead us back to our eternal Self. The moment one realizes, accepts and lives as the soul recognizing one s true eternal nature the path to liberation becomes certainl: A truthful person undoubtedly lives a noble life and avoids creating many karmic bonds But truth itself is pointing beyond itself. It is  directing Supreme Truth -the us toward the One who sustains and governs the entire universe This is the unique insight that Bapuji s Divine  Knowledge offers: do not stop at truth as 2 moral principle Go further Know the Supreme Truth -the Supreme Consciousness 2 pages left in chapter 49% memory begins to awaken  That awakening reveals your true nature: not merely a body or personality but the pure eternal divine tthe Light that is your real consciousness identity: This realization is the foundation of] liberation Humanity has truth for centuries yet praised Supreme Truth to which few have thel sought points It is not enough to admire] all truth truth; we must know it, live it, and realize it discovering the Supreme Truth even Without of truth remains incomplete The practice Ou1 highest purpose of truth is to lead us back to our eternal Self. The moment one realizes, accepts and lives as the soul recognizing one s true eternal nature the path to liberation becomes certainl: A truthful person undoubtedly lives a noble life and avoids creating many karmic bonds But truth itself is pointing beyond itself. It is  directing Supreme Truth -the us toward the One who sustains and governs the entire universe This is the unique insight that Bapuji s Divine  Knowledge offers: do not stop at truth as 2 moral principle Go further Know the Supreme Truth -the Supreme Consciousness 2 pages left in chapter 49%
    78
    79
  • Shakti Snih - Author on ShareChat
    Shakti Snih
    #परम शान्ति
    words into line with your actions One step and one day truth is no day at a time 011& longer your effort; it is your nature. And prac- austerity tise the Gitas uani ki tapasya thel of that hurts one, that is 110 speech speech: that is beneficial. true, that is pleasant; and Speak   truth in1 such that it does 110[ way wound, but shows the way Truth is not the of the weak; it is the path path great soul in this world Every Of the bravest became great through the power of truth No powerful falsehood may ap matter how vast or collapses like castle built on pear in the end it So do not be afraid Stand firmly with sand the truth for the one who stands with truth stands with the strength of the entire universe A life built like this needs no guard no mask, and no memory of its own stories and so it carries no fear. Truth is Shiv Truth is beautiful Truth is the very door of Param Shanti page left in chapter 48% words into line with your actions One step and one day truth is no day at a time 011& longer your effort; it is your nature. And prac- austerity tise the Gitas uani ki tapasya thel of that hurts one, that is 110 speech speech: that is beneficial. true, that is pleasant; and Speak   truth in1 such that it does 110[ way wound, but shows the way Truth is not the of the weak; it is the path path great soul in this world Every Of the bravest became great through the power of truth No powerful falsehood may ap matter how vast or collapses like castle built on pear in the end it So do not be afraid Stand firmly with sand the truth for the one who stands with truth stands with the strength of the entire universe A life built like this needs no guard no mask, and no memory of its own stories and so it carries no fear. Truth is Shiv Truth is beautiful Truth is the very door of Param Shanti page left in chapter 48%
    14
    13
  • Shakti Snih - Author on ShareChat
    Shakti Snih
    #परम शान्ति
    thing outside The person who carries one in the mind another on the tongue and third person divided into three in his actions is divided person and pieces be can never His three parts  strong and never be at peace each other all day; that grinding is against] grind stress. The power of the truthful person is born pre- unity: from cisely his mind word; and deed fow in one single direction And when these three become one such energy appears within human being that no outer force can shake him exchange Remember also the that the rate misreading keeps world whole the COIVC- nience of a lie is momentary; and its sorrow is permanent. The hardship of truth is momen- Every tary; and its happiness is permanent lie buys  long small comfort now and installs anxiety afterwards Every truth smalll COSLS buys : lasting rest discomfort now and besin:   Besin   with How one   small step [0 bring First stop lying to yourself Then your 2 pages left in chapter 46% thing outside The person who carries one in the mind another on the tongue and third person divided into three in his actions is divided person and pieces be can never His three parts  strong and never be at peace each other all day; that grinding is against] grind stress. The power of the truthful person is born pre- unity: from cisely his mind word; and deed fow in one single direction And when these three become one such energy appears within human being that no outer force can shake him exchange Remember also the that the rate misreading keeps world whole the COIVC- nience of a lie is momentary; and its sorrow is permanent. The hardship of truth is momen- Every tary; and its happiness is permanent lie buys  long small comfort now and installs anxiety afterwards Every truth smalll COSLS buys : lasting rest discomfort now and besin:   Besin   with How one   small step [0 bring First stop lying to yourself Then your 2 pages left in chapter 46%
    15
    11
  • Shakti Snih - Author on ShareChat
    Shakti Snih
    #परम शान्ति
    The outer world is only a reflection of follows the inner. hinge The weeping of Now the itself: man ends when, inside him, desire gives way to ac- ceptance; attachment gives Way love, fear tol to soul-remembrance and gives way com-| plaint gives way to sadhana. Practically it is asking this: when the voice within stops wly asking and begins bappening to isthis 1/ೀ? what must I learn from this? that very changes everything] Tears its nature moment Sorrow itself be- themselves become prayer awakening: And life stops being  jour-| comes of weeping and becomes o[ journey ney recognising the soul. Hold the final truth of this chapter like a lamp: weeping of man not end thel will when the world ends its troubles It will end when igno- When ignorance ends; weeping ends rance ends When the soul awakens the crying falls  silent When the memory of the supreme truth mind And when thel becomes still. returns;| Param Shanti awakens within the soul lives in page left in chapter 45% The outer world is only a reflection of follows the inner. hinge The weeping of Now the itself: man ends when, inside him, desire gives way to ac- ceptance; attachment gives Way love, fear tol to soul-remembrance and gives way com-| plaint gives way to sadhana. Practically it is asking this: when the voice within stops wly asking and begins bappening to isthis 1/ೀ? what must I learn from this? that very changes everything] Tears its nature moment Sorrow itself be- themselves become prayer awakening: And life stops being  jour-| comes of weeping and becomes o[ journey ney recognising the soul. Hold the final truth of this chapter like a lamp: weeping of man not end thel will when the world ends its troubles It will end when igno- When ignorance ends; weeping ends rance ends When the soul awakens the crying falls  silent When the memory of the supreme truth mind And when thel becomes still. returns;| Param Shanti awakens within the soul lives in page left in chapter 45%
    12
    9
  • Shakti Snih - Author on ShareChat
    Shakti Snih
    #परम शान्ति #परम शान्ति
    life turns. On one side ot it stands the question complaint; bitter- why and with it me? ness and stress On the other side stands 2 dif- ferent question] and with it peace  Bapuji s teaching moves us from one side to the other First the foundation Whatever comes before difficulty every situation, every the soul of its thel result only past actions iS own Nothing belongs happens to us that to anyone always; else. It is and only; our own account coming back to us This is not a harsh idea; it is liberating idea in existence If my situ- the most ation is my own account then no person and key no fate holds the to my peace. The key re- turns to my own hand: truly high quality soul when it This is why pain in its own life or in the world sees does not simply complain or blame. It turns in- change ' This is the ward and thinks:  must mark of a mature soul The transformation of begin   outside; begins  thel world does not it with the transformation of one:s own mnind: Change the mind first; and everything else 2 pages left in chapter 44% life turns. On one side ot it stands the question complaint; bitter- why and with it me? ness and stress On the other side stands 2 dif- ferent question] and with it peace  Bapuji s teaching moves us from one side to the other First the foundation Whatever comes before difficulty every situation, every the soul of its thel result only past actions iS own Nothing belongs happens to us that to anyone always; else. It is and only; our own account coming back to us This is not a harsh idea; it is liberating idea in existence If my situ- the most ation is my own account then no person and key no fate holds the to my peace. The key re- turns to my own hand: truly high quality soul when it This is why pain in its own life or in the world sees does not simply complain or blame. It turns in- change ' This is the ward and thinks:  must mark of a mature soul The transformation of begin   outside; begins  thel world does not it with the transformation of one:s own mnind: Change the mind first; and everything else 2 pages left in chapter 44%
    10
    16
  • Shakti Snih - Author on ShareChat
    Shakti Snih
    #परम शान्ति
    The answer is one line: do your work and anxiety let go of about the fruit Karm kar, plal ki chinto chlod This is the exact instruc- working tion for difficult world without in breaking Act fully; grip nothing Effort is in your hands; results never were Stress lives pre- demanding command cisely in that gap in over what was never ours to command for the person who has The Gitas name mas- tered this is sthit pragya the one of steady His definition is the definition of the wisdom being: -free happiness  human] when stress- he is when not swept away; sorrow comes; comes, he does not break Steady within, fully working like a witness com- active without plete on the outside untouched on the inside being promised: Understand clearly what is stress-free life does not mean difficulty free  difficulty will come but the in- life. It means: ner foundation will not break: Loss will come; but the soul will not scatter. Insult will come; but peace will not leave  Even death will appear but the remembrance of the immortal soul 2 pages left in chapter 41% The answer is one line: do your work and anxiety let go of about the fruit Karm kar, plal ki chinto chlod This is the exact instruc- working tion for difficult world without in breaking Act fully; grip nothing Effort is in your hands; results never were Stress lives pre- demanding command cisely in that gap in over what was never ours to command for the person who has The Gitas name mas- tered this is sthit pragya the one of steady His definition is the definition of the wisdom being: -free happiness  human] when stress- he is when not swept away; sorrow comes; comes, he does not break Steady within, fully working like a witness com- active without plete on the outside untouched on the inside being promised: Understand clearly what is stress-free life does not mean difficulty free  difficulty will come but the in- life. It means: ner foundation will not break: Loss will come; but the soul will not scatter. Insult will come; but peace will not leave  Even death will appear but the remembrance of the immortal soul 2 pages left in chapter 41%
    16
    10
  • Shakti Snih - Author on ShareChat
    Shakti Snih
    #परम शान्ति
    The mind, left to itself, is endlessly restless mad monkey leaping from branch Like tol branch, like a wild horse that cannot be reined running keeps thought from in, it tol thought, from desire to desire, from worry to struggle It can- worry It cannot be tamed by by   force bel silenced No of 110[ amount wrestling will truly still it; every willpower or attempt only stirs it further thing There is only one that truly works When the mind is offered surrender to thel Supreme (Almighty), when it is lovingly given pure consciousness rather than held tol over fought over it finds what it was always and searching for It finds rest It finds home cYou give Me vour mind; says the Lord not as a demand but as an invitation And in that sim- ple, total giving the restlessness dissolves, the running stops and stillness arrives that 110 produced: could effort have personal CVCI technique It is a rela- Manmanabbav is not a tionship the deepest relationship the soul can have 2 pages left in chapter 39% The mind, left to itself, is endlessly restless mad monkey leaping from branch Like tol branch, like a wild horse that cannot be reined running keeps thought from in, it tol thought, from desire to desire, from worry to struggle It can- worry It cannot be tamed by by   force bel silenced No of 110[ amount wrestling will truly still it; every willpower or attempt only stirs it further thing There is only one that truly works When the mind is offered surrender to thel Supreme (Almighty), when it is lovingly given pure consciousness rather than held tol over fought over it finds what it was always and searching for It finds rest It finds home cYou give Me vour mind; says the Lord not as a demand but as an invitation And in that sim- ple, total giving the restlessness dissolves, the running stops and stillness arrives that 110 produced: could effort have personal CVCI technique It is a rela- Manmanabbav is not a tionship the deepest relationship the soul can have 2 pages left in chapter 39%
    11
    15
Home
Explore
Wallet
Video