#💭 Best Quotes #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #inspirational

SB 2.9.1 THE TRUTH OF WHY WE ARE IN MATERIAL REALM AND WHAT's HAPPENING WITH US (Very funny) The first sinful will of the living entity is to become the Lord, and the consequent will of the Lord is that the living entity forget his factual life and thus dream of the land of utopia where he may become one like the Lord. The child cries to have the moon from the mother, and the mother gives the child a mirror to satisfy the crying and disturbing child with the reflection of the moon. Similarly, the crying child of the Lord is given over to the reflection, the material world, to lord it over as karmī and to give this up in frustration to become one with the Lord. Both these stages are dreaming illusions only. There is no necessity of tracing out the history of when the living entity desired this. Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 2: The Cosmic Manifestation » CHAPTER NINE ŚB 2.9.1 श्रीशुक उवाच आत्ममायामृते राजन् परस्यानुभवात्मन: । न घटेतार्थसम्बन्ध: स्वप्नद्रष्टुरिवाञ्जसा ॥ १ ॥ śrī-śuka uvāca ātma-māyām ṛte rājan parasyānubhavātmanaḥ na ghaṭetārtha-sambandhaḥ svapna-draṣṭur ivāñjasā Synonyms śrī-śukaḥ uvāca — Śrī Śukadeva Gosvāmī said; ātma — the Supreme Personality of Godhead; māyām — energy; ṛte — without; rājan — O King; parasya — of the pure soul; anubhava-ātmanaḥ — of the purely conscious; na — never; ghaṭeta — it can so happen; artha — meaning; sambandhaḥ — relation with the material body; svapna — dream; draṣṭuḥ — of the seer; iva — like; añjasā — completely. Translation Śrī Śukadeva Gosvāmī said: O King, unless one is influenced by the energy of the Supreme Personality of Godhead, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer’s seeing his own body working. Purport Mahārāja Parīkṣit’s question as to how a living entity began his material life, although he is apart from the material body and mind, is perfectly answered. The spirit soul is distinct from the material conception of his life, but he is absorbed in such a material conception because of being influenced by the external energy of the Lord, called ātma-māyā. This has already been explained in the First Canto in connection with Vyāsadeva’s realization of the Supreme Lord and His external energy. The external energy(wife) is controlled by the Lord, and the living entities are controlled by the external energy — by the will of the Lord. Therefore, although the living entity is purely conscious in his pure state, he is subordinate to the will of the Lord in being influenced by the external energy of the Lord. In the Bhagavad-gītā (15.15) also the same thing is confirmed: the Lord is present within the heart of every living entity, and all the living entity’s consciousness and forgetfulness are influenced by the Lord. Now the next question automatically made will be why the Lord influences the living entity to such consciousness and forgetfulness. The answer is that the Lord clearly wishes that every living entity be in his pure consciousness as a part and parcel (fragments) of the Lord and thus be engaged in the loving service of the Lord as he is constitutionally made; but because the living entity is partially independent also, he may not be willing to serve the Lord, but may try to become as independent as the Lord is. All the nondevotee living entities are desirous of becoming equally as powerful as the Lord, although they are not fit to become so. The living entities are illusioned by the will of the Lord because they wanted to become like Him. Like a person who thinks of becoming a king without possessing the necessary qualification, when the living entity desires to become the Lord Himself, he is put in a condition of dreaming that he is a king. Therefore the first sinful will of the living entity is to become the Lord, and the consequent will of the Lord is that the living entity forget his factual life and thus dream of the land of utopia where he may become one like the Lord. The child cries to have the moon from the mother, and the mother gives the child a mirror to satisfy the crying and disturbing child with the reflection of the moon. Similarly, the crying child of the Lord is given over to the reflection, the material world, to lord it over as karmī and to give this up in frustration to become one with the Lord. Both these stages are dreaming illusions only. There is no necessity of tracing out the history of when the living entity desired this. But the fact is that as soon as he desired it, he was put under the control of ātma-māyā by the direction of the Lord. Therefore the living entity in his material condition is dreaming falsely that this is “mine” and this is “I.” The dream is that the conditioned soul thinks of his material body as “I” or falsely thinks that he is the Lord and that everything in connection with that material body is “mine.” ""Thus only in dream does the misconception of “I” and “mine” persist life after life. This continues life after life, as long as the living entity is not purely conscious of his identity as the subordinate part and parcel (Fragment) of the Lord. "" In his pure consciousness, however, there is no such misconceived dream, and in that pure conscious state the living entity does not forget that he is never the Lord, but that he is eternally the servitor of the Lord in transcendental love. #🙏 ശ്രീകൃഷ്ണ ഭജനകൾ #Devotional ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #💭 Best Quotes #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ്

BG as it is : ശ്ലോകം 9.9 ᴜɴᴅᴇʀꜱᴛᴀɴᴅ ᵗʰⁱˢ ɪʀʀᴇꜱᴩᴇᴄᴛɪᴠᴇ ᴏꜰ ʀᴇʟɪɢɪᴏɴ ᴄᴏᴜɴᴛʀy 𝚎𝚝𝚌 ᵗʰᵉ ᵐⁱⁿⁱᵐᵘᵐ ʳᵉˢᵘˡᵗ ˢʰᵒᵘˡᵈ ᵇᵉ ᴇʟᴇᴠᴀᴛɪᴏɴ ᴛᴏ ℍ𝕖𝕒𝕧𝕖𝕟𝕝𝕪 𝕻𝖑𝖆𝖓𝖊𝖙𝖘👍. 𝑻𝒉𝒆𝒔𝒆 𝒔𝒆𝒍𝒆𝒄𝒕𝒆𝒅 𝐁𝐇𝐀𝐆𝐀𝐕𝐀𝐓𝐇𝐆𝐈𝐓𝐀 𝒗𝒆𝒓𝒔𝒆𝒔 𝒂𝒓𝒆 𝒂𝒄𝒕𝒖𝒂𝒍𝒍𝒚 𝒘𝒂𝒚 𝒕𝒐 𝒓𝒆𝒂𝒍 𝒔𝒂𝒍𝒗𝒂𝒕𝒊𝒐𝒏 𝒂𝒌𝒂 𝒈𝒆𝒕𝒕𝒊𝒏𝒈 𝒐𝒖𝒕𝒔𝒊𝒅𝒆 𝒖𝒏𝒊𝒗𝒆𝒓𝒔𝒆𝒔 𝒕𝒐 𝒔𝒑𝒊𝒓𝒊𝒕𝒖𝒂𝒍 𝒑𝒍𝒂𝒏𝒆𝒕𝒔 𝒘𝒉𝒆𝒓𝒆 𝒘𝒆 𝒃𝒆𝒍𝒐𝒏𝒈 𝒊𝒓𝒓𝒆𝒔𝒑𝒆𝒄𝒕𝒊𝒗𝒆 𝒐𝒇 𝒓𝒆𝒍𝒊𝒈𝒊𝒐𝒏 𝒄𝒐𝒖𝒏𝒕𝒓𝒚 𝒆𝒕𝒄. 𝑼 𝒕𝒂𝒌𝒆 𝒊𝒕 𝒐𝒓 𝒍𝒆𝒂𝒗𝒆 𝒊𝒕.. 𝐈𝐭'𝐬 𝐥𝐞𝐟𝐭 𝐭𝐨 𝐲𝐨𝐮👍. JAI GOLOKNATH. JAI JAGANNATH. OM TAT SAT കൃഷ്ണൻ എപ്പോഴും ശാശ്വതവും ആനന്ദാത്മകവുമായ ആദ്ധ്യാത്മികപ്രവർത്തനത്തിലേർപ്പെട്ടിരിക്കുന്നു (in the spiritual realm). ഭൗതിക കർമ്മങ്ങളുമായി (in the universal or material realm) യാതൊരു ബന്ധവുമില്ല. തന്റെ വിവിധ ശക്തികളാലാണ് (𝑬𝒏𝒆𝒓𝒈𝒊𝒆𝒔 𝒐𝒓 𝒘𝒊𝒗𝒆𝒔 𝒐𝒇 𝑳𝒐𝒓𝒅)ഭൗതിക കർമ്മങ്ങൾ നിർവ്വഹിക്കപ്പെടുന്നത്. സൃഷ്ടിയിലെ ഭൗതികക്രിയകളിൽ ഉദാസീനനാണദ്ദേഹം. 'ഉദാസീനവത' എന്ന വാക്ക് ഈ ഉപേക്ഷാഭാവത്തെ കുറിക്കുന്നു. പ്രകൃതി പ്രകിയകളുടെ ഓരോ സൂക്ഷ്മാംശവും അദ്ദേഹത്തിന്നധീനമാണെങ്കിലും ഉദാസീനനെപ്പോലെയാണ് ഭഗവാന്റെ നില. ന്യായസ്ഥനായ ഒരു ഹൈക്കോടതി ജഡ്ജിയെ ഉദാഹരണമായെടുക്കാം; തന്റെ കല്പനപ്രകാരം പലതും സംഭവിക്കുന്നു. ഒരാളെ തൂക്കിക്കൊല്ലുന്നു; മറ്റൊരാളെ തടവിലിടുന്നു; ഇനിയുമൊരാൾക്ക് എമ്പാടും ധനം കിട്ടുന്നു; - എങ്കിലും ജഡ്ജി ഇതിലെല്ലാം ഉദാസീനനാണ്. ന ച മാം താനി കർമാണി നിബ്നന്തി ധനoഞ്ജയ ഉദാസീനവദാസീനമസ്കൃതം തേഷു കര്‍മസു ധനഞ്ജയ - ഹേ ധനഞ്ജയാ; തേഷുകർമസു - ആ കർമ്മങ്ങളിൽ; അസക്തം – അസക്തനായി; ഉദാസീനവത് - ഉദാസീനനെപ്പോലെ; ആസീനം - സ്ഥിതിചെയ്യുന്ന; മാം - എന്നെ; താനി കർമാണി - ആ കർമ്മങ്ങൾ; ന നിബ്നന്തി ച - ബന്ധിക്കുന്നുമില്ല. ധനഞ്ജയാ, ഈ കർമ്മങ്ങൾക്കൊന്നുംതന്നെ എന്നെ ബന്ധിക്കുവാൻ കഴിയില്ല. ഒരു ഭൗതികപ്രവർത്തനങ്ങളോടും ബന്ധപ്പെടാതെ ഉദാസീനനെപ്പോലെ സ്ഥിതിചെയ്യുകയാണ് ഞാൻ. ഭഗവാന് യാതൊരു പ്രവൃത്തിയുമില്ലെന്ന് ഇതുകൊണ്ട് തെറ്റിദ്ധരിക്കരുത്. അദ്ദേഹം ആദ്ധ്യാത്മികലോകത്തിൽ നിരന്തരം പ്രവർത്തിച്ചുകൊണ്ടേയിരിക്കുന്നു. ആത്മാരാമസ്യ തസ്യാസ്തി (പകൃത്യാ ന സമാഗമഃ (ബ്രഹ്മസംഹിത 5.6), അദ്ദേഹം എപ്പോഴും ശാശ്വതവും ആനന്ദാത്മകവുമായ ആദ്ധ്യാത്മികപ്രവർത്തനത്തിലേർപ്പെട്ടിരിക്കുന്നു. ഭൗതിക കർമ്മങ്ങളുമായി യാതൊരു ബന്ധവുമില്ല. തന്റെ വിവിധ ശക്തികളാലാണ് ഭൗതിക കർമ്മങ്ങൾ നിർവ്വഹിക്കപ്പെടുന്നത്. സൃഷ്ടിയിലെ ഭൗതികക്രിയകളിൽ ഉദാസീനനാണദ്ദേഹം. 'ഉദാസീനവത' എന്ന വാക്ക് ഈ ഉപേക്ഷാഭാവത്തെ കുറിക്കുന്നു. പ്രകൃതി പ്രകിയകളുടെ ഓരോ സൂക്ഷ്മാംശവും അദ്ദേഹത്തിന്നധീനമാണെങ്കിലും ഉദാസീനനെപ്പോലെയാണ് ഭഗവാന്റെ നില. ന്യായസ്ഥനായ ഒരു ഹൈക്കോടതി ജഡ്ജിയെ ഉദാഹരണമായെടുക്കാം; തന്റെ കല്പനപ്രകാരം പലതും സംഭവിക്കുന്നു. ഒരാളെ തൂക്കിക്കൊല്ലുന്നു; മറ്റൊരാളെ തടവിലിടുന്നു; ഇനിയുമൊരാൾക്ക് എമ്പാടും ധനം കിട്ടുന്നു; - എങ്കിലും ജഡ്ജി ഇതിലെല്ലാം ഉദാസീനനാണ്. ആ ലാഭനഷ്ടങ്ങളൊന്നും അദ്ദേഹത്തെ ബാധിക്കുന്നില്ല. അതേ വിധമത്രേ ഭഗവാന്റെ സ്ഥിതിയും. പക്ഷേ ഏതൊരു കർമ്മ മേഖലയിലും അദ്ദേഹത്തിന്റെ കൈ എത്തുന്നുണ്ട്. 'വൈഷമ്യ നൈർഘൃണ്യേ ന' (വേദാന്തസൂത്രം 2,1.34) ഭൗതികലോകത്തിലെ ദ്വന്ദ്വങ്ങളിലല്ല, അവയ്ക്കതീതനായാണദ്ദേഹം വർത്തിക്കുന്നത്. ഇതിന്റെ സൃഷ്ടിസംഹാരങ്ങളോട് താൻ ബന്ധപ്പെടുന്നതുമില്ല. ജീവാത്മാക്കൾ താന്താങ്ങളുടെ മുൻ കർമ്മങ്ങൾക്കനുസരിച്ച് വ്യത്യസ്ത ജീവഗണങ്ങളിൽ പിറവിയെടുക്കുന്നു. ഇക്കാര്യത്തിൽ ഭഗവാൻ ഒരിക്കലും ഇടപെടാറില്ല. #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #💭 Best Quotes ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #Devotional #🙏 ശ്രീകൃഷ്ണ ഭജനകൾ

##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #💭 Best Quotes #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #inspirational

#🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #💭 Best Quotes #inspirational ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥

##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #inspirational #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #💭 Best Quotes

#🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #inspirational #💭 Best Quotes ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥

##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #💭 Best Quotes #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #inspirational

#🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #inspirational #💭 Best Quotes ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥

SB 11.11.4 (ISKCON) Because of quantitative inferiority of potency, the living entity becomes covered by māyā and is again liberated by surrendering to the Lord. The word aṁśa, or “part and parcel,” is also mentioned in Bhagavad-gītā (15.7): mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ. The living entity (You) is aṁśa, or a minute particle(fragment of lord), and therefore subject to liberation and bondage. Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) » Canto 11: General History » CHAPTER ELEVEN ŚB 11.11.4 एकस्यैव ममांशस्य जीवस्यैव महामते । बन्धोऽस्याविद्ययानादिर्विद्यया च तथेतर: ॥ ४ ॥ ekasyaiva mamāṁśasya jīvasyaiva mahā-mate bandho ’syāvidyayānādir vidyayā ca tathetaraḥ Synonyms ekasya — of the one; eva — certainly; mama — My; aṁśasya — part and parcel; jīvasya — of the living entity; eva — certainly; mahā-mate — O most intelligent one; bandhaḥ — bondage; asya — of him; avidyayā — by ignorance; anādiḥ — beginningless; vidyayā — by knowledge; ca — and; tathā — similarly; itaraḥ — the opposite of bondage, liberation. Translation O most intelligent Uddhava, the living entity, called jīva, is part and parcel of Me, but due to ignorance he has been suffering in material bondage since time immemorial. By knowledge, however, he can be liberated. Purport Just as the sun reveals itself through its own light or covers itself by creating clouds, the Personality of Godhead reveals and covers Himself by knowledge and ignorance, which are expansions of His potency. As stated in Bhagavad-gītā (7.5): apareyam itas tv anyāṁ prakṛtiṁ viddhi me parām jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat “Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy (wife) of Mine, consisting of all living entities (we) who are struggling with material nature and are sustaining the universe.” Śrīla Prabhupāda states in connection with this verse: “" The Supreme Lord Kṛṣṇa is the only controller, and all living entities(we) are controlled by Him. These living entities (we) are His superior energy because the quality of their existence is one and the same with the Supreme, but they are never equal to the Lord in quantity of power.”" Because of quantitative inferiority of potency, the living entity becomes covered by māyā and is again liberated by surrendering to the Lord. "" The word aṁśa, or “part and parcel,” is also mentioned in Bhagavad-gītā (15.7): mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ. The living entity is aṁśa, or a minute particle, and therefore subject to liberation and bondage.'" As stated in the Viṣṇu Purāṇa: viṣṇu-śaktiḥ parā proktā kṣetrajñākhyā tathā parā avidyā-karma-saṁjñānyā tṛtīyā śaktir iṣyate “The Supreme Personality of Godhead, possesses His superior internal potency as well as the potency called kṣetrajñā śakti. This kṣetrajñā śakti is also spiritual potency, but it is sometimes covered by the third, or material, potency called ignorance. Thus because of the various stages of covering, the second, or marginal, potency is manifested in different evolutionary phases.” Śrīla Bhaktivinoda Ṭhākura has written that the living entity has been executing fruitive activities since time immemorial. Thus his conditioned life (inside universes) may be called beginningless. Such conditioned life, however, is not endless, since the living entity may achieve liberation through the loving devotional service of the Lord. Since the living entity may acquire liberation, Śrīla Bhaktivinoda Ṭhākura states that his liberated life begins at a certain point but is endless, because liberated life is understood to be eternal. In any case, one who has achieved the shelter of the Supreme Personality of Godhead, Kṛṣṇa, may be understood to be eternally liberated, since such a person has entered into the eternal atmosphere of the spiritual sky. "" Since there is no material time in the spiritual sky, one who has achieved his eternal spiritual body on Lord Kṛṣṇa’s planet is not subject to the influence of time(no death). "" His eternal blissful life with Kṛṣṇa is not designated in terms of material past, present and future and is therefore called eternal liberation. Material time is conspicuous by its absence in the spiritual sky, and every living entity there is eternally liberated, having attained the supreme situation. Such liberation can be achieved by vidyā, or perfect knowledge, which is understood in three phases called Brahman, Paramātmā and Bhagavān,(Three types of souls) as described in Śrīmad-Bhāgavatam. The ultimate phase of vidyā, or knowledge, is to understand the Supreme Personality of Godhead. In Bhagavad-gītā such knowledge is called rāja-vidyā, or the king of all knowledge, and it awards the supreme liberation. #🙏 ശ്രീകൃഷ്ണ ഭജനകൾ #Devotional #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #💭 Best Quotes