#𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥

Bg. (ISKCON) 14.18 There is an opportunity for men in the modes of ignorance and passion to be elevated to the mode of goodness, and that system is called Kṛṣṇa consciousness. But one who does not take advantage of this opportunity will certainly continue in the lower modes. ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसा: । जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसा: ॥ १८ ॥ ūrdhvaṁ gacchanti sattva-sthā madhye tiṣṭhanti rājasāḥ jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ Synonyms ūrdhvam — upwards; gacchanti — go; sattva-sthāḥ — those situated in the mode of goodness; madhye — in the middle; tiṣṭhanti — dwell; rājasāḥ — those situated in the mode of passion; jaghanya — of abominable; guṇa — quality; vṛtti-sthāḥ — whose occupation; adhaḥ — down; gacchanti — go; tāmasāḥ — persons in the mode of ignorance. Translation Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the abominable mode of ignorance go down to the hellish worlds. Purport In this verse the results of actions in the three modes of nature are more explicitly set forth. There is an upper planetary system, consisting of the heavenly planets, where everyone is highly elevated. According to the degree of development of the mode of goodness, the living entity can be transferred to various planets in this system. The highest planet is Satyaloka, or Brahmaloka, where the prime person of this universe, Lord Brahmā, resides. We have seen already that we can hardly calculate the wondrous condition of life in Brahmaloka, but the highest condition of life, the mode of goodness, can bring us to this. The mode of passion is mixed. It is in the middle, between the modes of goodness and ignorance. A person is not always pure, but even if he should be purely in the mode of passion, he will simply remain on this earth as a king or a rich man. But because there are mixtures, one can also go down. People on this earth, in the mode of passion or ignorance, cannot forcibly approach the higher planets by machine. In the mode of passion, there is also the chance of becoming mad in the next life. The lowest quality, the mode of ignorance, is described here as abominable. The result of developing ignorance is very, very risky. It is the lowest quality in material nature. Beneath the human level there are eight million species of life – birds, beasts, reptiles, trees, etc. – and according to the development of the mode of ignorance, people are brought down to these abominable conditions. The word tāmasāḥ is very significant here. Tāmasāḥ indicates those who stay continuously in the mode of ignorance without rising to a higher mode. Their future is very dark. There is an opportunity for men in the modes of ignorance and passion to be elevated to the mode of goodness, and that system is called Kṛṣṇa consciousness. But one who does not take advantage of this opportunity will certainly continue in the lower modes. ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #💭 Best Quotes #🙏 ശ്രീകൃഷ്ണ ഭജനകൾ #Devotional

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##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #💭 Best Quotes #inspirational

#inspirational #💭 Best Quotes #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥

##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #💭 Best Quotes #inspirational

Feel u r eternal ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #🙏 ശ്രീകൃഷ്ണ ഭജനകൾ #Devotional #💭 Best Quotes

🇮🇳🔥Bg. 2.46 (ISKCON) The living entities are parts and parcels (Fragments) of Kṛṣṇa; therefore, revival of Kṛṣṇa consciousness by the individual living entity (We) is the highest perfectional stage of Vedic knowledge. This is confirmed in the Śrīmad-Bhāgavatam. यावानर्थ उदपाने सर्वतः सम्प्लुतोदके । तावान्सर्वेषु वेदेषु ब्राह्मणस्य विजानतः ॥ ४६ ॥ yāvān artha uda-pāne sarvataḥ samplutodake tāvān sarveṣu vedeṣu brāhmaṇasya vijānataḥ Synonyms yāvān — all that; arthaḥ — is meant; uda-pāne — in a well of water; sarvataḥ — in all respects; sampluta-udake — in a great reservoir of water; tāvān — similarly; sarveṣu — in all; vedeṣu — Vedic literatures; brāhmaṇasya — of the man who knows the Supreme Brahman; vijānataḥ — who is in complete knowledge. Translation All purposes served by a small well can at once be served by a great reservoir of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them. Purport The rituals and sacrifices mentioned in the karma-kāṇḍa division of the Vedic literature are meant to encourage gradual development of self-realization. And the purpose of self-realization is clearly stated in the Fifteenth Chapter of the Bhagavad-gītā (15.15): the purpose of studying the Vedas is to know Lord Kṛṣṇa, the primeval cause of everything. So, self-realization means understanding Kṛṣṇa and one’s eternal relationship with Him. The relationship of the living entities with Kṛṣṇa is also mentioned in the Fifteenth Chapter of Bhagavad-gītā (15.7). The living entities (We) are parts and parcels (Fragments)of Kṛṣṇa; therefore, revival of Kṛṣṇa consciousness by the individual living entity is the highest perfectional stage of Vedic knowledge. This is confirmed in the Śrīmad-Bhāgavatam (3.33.7) as follows: aho bata śva-paco ’to garīyān yaj-jihvāgre vartate nāma tubhyam tepus tapas te juhuvuḥ sasnur āryā brahmānūcur nāma gṛṇanti ye te “O my Lord, a person who is chanting Your holy name, although born of a low family like that of a caṇḍāla [dog-eater], is situated on the highest platform of self-realization. Such a person must have performed all kinds of penances and sacrifices according to Vedic rituals and studied the Vedic literatures many, many times after taking his bath in all the holy places of pilgrimage. Such a person is considered to be the best of the Āryan family.” So one must be intelligent enough to understand the purpose of the Vedas, without being attached to the rituals only, and must not desire to be elevated to the heavenly kingdoms (Inside Universes) for a better quality of sense gratification. It is not possible for the common man in this age to follow all the rules and regulations of the Vedic rituals, nor is it possible to study all of the Vedānta and the Upaniṣads thoroughly. It requires much time, energy, knowledge and resources to execute the purposes of the Vedas. This is hardly possible in this age. The best purpose of Vedic culture is served, however, by chanting the holy name of the Lord, as recommended by Lord Caitanya, the deliverer of all fallen souls. When Lord Caitanya was asked by a great Vedic scholar, Prakāśānanda Sarasvatī, why He, the Lord, was chanting the holy name of the Lord like a sentimentalist instead of studying Vedānta philosophy, the Lord replied that His spiritual master had found Him to be a great fool and thus asked Him to chant the holy name of Lord Kṛṣṇa. He did so, and became ecstatic like a madman. In this Age of Kali, most of the population is foolish and not adequately educated to understand Vedānta philosophy; the best purpose of Vedānta philosophy is served by inoffensively chanting the holy name of the Lord. Vedānta is the last word in Vedic wisdom, and the author and knower of the Vedānta philosophy is Lord Kṛṣṇa; and the highest Vedāntist is the great soul who takes pleasure in chanting the holy name of the Lord. That is the ultimate purpose of all Vedic mysticism. ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #Devotional #💭 Best Quotes #🙏 ശ്രീകൃഷ്ണ ഭജനകൾ

##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #💭 Best Quotes #inspirational

𝐁𝐆 𝐚𝐬 𝐢𝐭 𝐢𝐬 9.4 (𝐈𝐒𝐊𝐂𝐎𝐍) 𝑢𝑛𝑑𝑒𝑟𝑠𝑡𝑎𝑛𝑑 ᵗʰⁱˢ 𝑖𝑟𝑟𝑒𝑠ᴩ𝑒𝑐𝑡𝑖𝑣𝑒 𝑜ꜰ 𝑟𝑒𝑙𝑖𝑔𝑖𝑜𝑛 𝑐𝑜𝑢𝑛𝑡𝑟𝑦 𝑒𝑡𝑐 ᵗʰᵉ ᵐⁱⁿⁱᵐᵘᵐ ʳᵉˢᵘˡᵗ ˢʰᵒᵘˡᵈ ᵇᵉ 𝑒𝑙𝑒𝑣𝑎𝑡𝑖𝑜𝑛 𝑡𝑜 𝐻𝑒𝑎𝑣𝑒𝑛𝑙𝑦 𝑃𝑙𝑎𝑛𝑒𝑡𝑠👍. 𝑂𝑚 𝑡𝑎𝑡 𝑠𝑎𝑡 𝐶𝑙𝑢𝑒: 𝑇ℎ𝑖𝑠 𝑖𝑠 𝑙𝑖𝑛𝑘𝑒𝑑 𝑤𝑖𝑡ℎ 𝑠𝑝𝑎𝑐𝑒 𝑎𝑛𝑑 𝑡𝑖𝑚𝑒!. (𝑇ℎ𝑖𝑠 𝑎𝑟𝑡𝑖𝑐𝑙𝑒 𝑚𝑎𝑦 𝑏𝑒 𝑟𝑒𝑣𝑒𝑎𝑙𝑖𝑛𝑔 𝑡ℎ𝑒 𝑢𝑙𝑡𝑖𝑚𝑎𝑡𝑒 𝑠𝑒𝑐𝑟𝑒𝑡 𝑜𝑓 𝑡ℎ𝑒 𝑓𝑜𝑟𝑚𝑎𝑡𝑖𝑜𝑛 𝑜𝑓 𝑡ℎ𝑒 𝑐𝑜𝑠𝑚𝑜𝑠.) 𝐻𝑒𝑟𝑒𝑖𝑛 𝑤𝑒 𝑐𝑎𝑛 𝑢𝑛𝑑𝑒𝑟𝑠𝑡𝑎𝑛𝑑 𝑡ℎ𝑎𝑡 𝑡ℎ𝑒 𝐵𝑟𝑎ℎ𝑚𝑎𝑛 𝑒𝑓𝑓𝑢𝑙𝑔𝑒𝑛𝑐𝑒, 𝑜𝑟 𝑡ℎ𝑒 𝐺𝑟𝑒𝑎𝑡 𝑊ℎ𝑖𝑡𝑒 𝐿𝑖𝑔ℎ𝑡 𝑖𝑛 𝑡ℎ𝑒 𝑠𝑝𝑖𝑟𝑖𝑡𝑢𝑎𝑙 𝑠𝑘𝑦, 𝑖𝑠 𝑛𝑜𝑡ℎ𝑖𝑛𝑔 𝑏𝑢𝑡 𝑡ℎ𝑒 𝑏𝑜𝑑𝑖𝑙𝑦 𝑟𝑎𝑦𝑠 𝑐𝑜𝑚𝑖𝑛𝑔 𝑓𝑟𝑜𝑚 𝑡ℎ𝑒 𝑆𝑢𝑝𝑟𝑒𝑚𝑒 𝐵𝑒𝑖𝑛𝑔, 𝑆𝑟𝑖 𝐺𝑜𝑙𝑜𝑘𝑛𝑎𝑡ℎ (𝐾𝑟𝑖𝑠ℎ𝑛𝑎 ℎ𝑒𝑟𝑒). 𝐼𝑡 𝑖𝑠 𝑤𝑖𝑡ℎ𝑖𝑛 𝑡ℎ𝑜𝑠𝑒 𝑏𝑜𝑑𝑖𝑙𝑦 𝑟𝑎𝑦𝑠 𝑡ℎ𝑎𝑡 𝑡ℎ𝑒 𝑢𝑛𝑙𝑖𝑚𝑖𝑡𝑒𝑑 𝑉𝑎𝑖𝑘𝑢𝑛𝑡ℎ𝑎 𝑝𝑙𝑎𝑛𝑒𝑡𝑠 𝑎𝑛𝑑 𝑒𝑣𝑒𝑟𝑦 𝑎𝑏𝑜𝑑𝑒𝑠 𝑓𝑙𝑜𝑎𝑡. 𝐻𝑒 𝑠𝑎𝑦𝑠 𝑡ℎ𝑎𝑡 𝑎𝑙𝑡ℎ𝑜𝑢𝑔ℎ 𝑒𝑣𝑒𝑟𝑦𝑡ℎ𝑖𝑛𝑔 𝑖𝑠 𝑟𝑒𝑠𝑡𝑖𝑛𝑔 𝑜𝑛 𝐻𝑖𝑚, 𝐻𝑒 𝑖𝑠 𝑎𝑙𝑜𝑜𝑓 (𝑓𝑎𝑟 𝑎𝑤𝑎𝑦). 𝑇ℎ𝑒 𝑝𝑙𝑎𝑛𝑒𝑡𝑎𝑟𝑦 𝑠𝑦𝑠𝑡𝑒𝑚𝑠 𝑎𝑟𝑒 𝑓𝑙𝑜𝑎𝑡𝑖𝑛𝑔 𝑖𝑛 𝑠𝑝𝑎𝑐𝑒, 𝑎𝑛𝑑 𝑡ℎ𝑖𝑠 𝑠𝑝𝑎𝑐𝑒 𝑖𝑠 𝑡ℎ𝑒 𝑒𝑛𝑒𝑟𝑔𝑦 𝑜𝑓 𝑡ℎ𝑒 𝑆𝑢𝑝𝑟𝑒𝑚𝑒 𝐿𝑜𝑟𝑑. 𝐵𝑢𝑡 𝐻𝑒 𝑖𝑠 𝑑𝑖𝑓𝑓𝑒𝑟𝑒𝑛𝑡 𝑓𝑟𝑜𝑚 𝑠𝑝𝑎𝑐𝑒. 𝐻𝑒 𝑖𝑠 𝑑𝑖𝑓𝑓𝑒𝑟𝑒𝑛𝑡𝑙𝑦 𝑠𝑖𝑡𝑢𝑎𝑡𝑒𝑑. 𝑇ℎ𝑒𝑟𝑒𝑓𝑜𝑟𝑒 𝑡ℎ𝑒 𝐿𝑜𝑟𝑑 𝑠𝑎𝑦𝑠, “𝐴𝑙𝑡ℎ𝑜𝑢𝑔ℎ 𝑡ℎ𝑒𝑦 𝑎𝑟𝑒 𝑠𝑖𝑡𝑢𝑎𝑡𝑒𝑑 𝑜𝑛 𝑀𝑦 𝑖𝑛𝑐𝑜𝑛𝑐𝑒𝑖𝑣𝑎𝑏𝑙𝑒 𝑒𝑛𝑒𝑟𝑔𝑦, 𝑎𝑠 𝑡ℎ𝑒 𝑆𝑢𝑝𝑟𝑒𝑚𝑒 𝑃𝑒𝑟𝑠𝑜𝑛𝑎𝑙𝑖𝑡𝑦 𝑜𝑓 𝐺𝑜𝑑ℎ𝑒𝑎𝑑 𝐼 𝑎𝑚 𝑎𝑙𝑜𝑜𝑓 𝑓𝑟𝑜𝑚 𝑡ℎ𝑒𝑚.” 𝑇ℎ𝑖𝑠 𝑖𝑠 𝑡ℎ𝑒 𝑖𝑛𝑐𝑜𝑛𝑐𝑒𝑖𝑣𝑎𝑏𝑙𝑒 𝑜𝑝𝑢𝑙𝑒𝑛𝑐𝑒 𝑜𝑓 𝑡ℎ𝑒 𝐿𝑜𝑟𝑑. 𝐵ℎ𝑎𝑔𝑎𝑣𝑎𝑡ℎ𝑔𝑖𝑡𝑎. 9.4 मया ततमिदं सर्वं जगदव्यक्तमूर्तिना । मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थित: ॥ ४ ॥ 𝑚𝑎𝑦ā 𝑡𝑎𝑡𝑎𝑚 𝑖𝑑𝑎𝑚 𝑠𝑎𝑟𝑣𝑎𝑚 𝑗𝑎𝑔𝑎𝑑 𝑎𝑣𝑦𝑎𝑘𝑡𝑎-𝑚ū𝑟𝑡𝑖𝑛ā 𝑚𝑎𝑡-𝑠𝑡ℎā𝑛𝑖 𝑠𝑎𝑟𝑣𝑎-𝑏ℎū𝑡ā𝑛𝑖 𝑛𝑎 𝑐āℎ𝑎𝑚 𝑡𝑒ṣ𝑣 𝑎𝑣𝑎𝑠𝑡ℎ𝑖𝑡𝑎ḥ 𝑆𝑦𝑛𝑜𝑛𝑦𝑚𝑠 𝑚𝑎𝑦ā — 𝑏𝑦 𝑀𝑒; 𝑡𝑎𝑡𝑎𝑚 — 𝑝𝑒𝑟𝑣𝑎𝑑𝑒𝑑; 𝑖𝑑𝑎𝑚 — 𝑡ℎ𝑖𝑠; 𝑠𝑎𝑟𝑣𝑎𝑚 — 𝑎𝑙𝑙; 𝑗𝑎𝑔𝑎𝑡 — 𝑐𝑜𝑠𝑚𝑖𝑐 𝑚𝑎𝑛𝑖𝑓𝑒𝑠𝑡𝑎𝑡𝑖𝑜𝑛; 𝑎𝑣𝑦𝑎𝑘𝑡𝑎-𝑚ū𝑟𝑡𝑖𝑛ā — 𝑏𝑦 𝑡ℎ𝑒 𝑢𝑛𝑚𝑎𝑛𝑖𝑓𝑒𝑠𝑡𝑒𝑑 𝑓𝑜𝑟𝑚; 𝑚𝑎𝑡-𝑠𝑡ℎā𝑛𝑖 — 𝑖𝑛 𝑀𝑒; 𝑠𝑎𝑟𝑣𝑎-𝑏ℎū𝑡ā𝑛𝑖 — 𝑎𝑙𝑙 𝑙𝑖𝑣𝑖𝑛𝑔 𝑒𝑛𝑡𝑖𝑡𝑖𝑒𝑠; 𝑛𝑎 — 𝑛𝑜𝑡; 𝑐𝑎 — 𝑎𝑙𝑠𝑜; 𝑎ℎ𝑎𝑚 — 𝐼; 𝑡𝑒ṣ𝑢 — 𝑖𝑛 𝑡ℎ𝑒𝑚; 𝑎𝑣𝑎𝑠𝑡ℎ𝑖𝑡𝑎ḥ — 𝑠𝑖𝑡𝑢𝑎𝑡𝑒𝑑. 𝑇𝑟𝑎𝑛𝑠𝑙𝑎𝑡𝑖𝑜𝑛 𝐵𝑦 𝑀𝑒, 𝑖𝑛 𝑀𝑦 𝑢𝑛𝑚𝑎𝑛𝑖𝑓𝑒𝑠𝑡𝑒𝑑 𝑓𝑜𝑟𝑚, 𝑡ℎ𝑖𝑠 𝑒𝑛𝑡𝑖𝑟𝑒 𝑢𝑛𝑖𝑣𝑒𝑟𝑠𝑒 𝑖𝑠 𝑝𝑒𝑟𝑣𝑎𝑑𝑒𝑑. 𝐴𝑙𝑙 𝑏𝑒𝑖𝑛𝑔𝑠 𝑎𝑟𝑒 𝑖𝑛 𝑀𝑒, 𝑏𝑢𝑡 𝐼 𝑎𝑚 𝑛𝑜𝑡 𝑖𝑛 𝑡ℎ𝑒𝑚. 𝑃𝑢𝑟𝑝𝑜𝑟𝑡 𝑇ℎ𝑒 𝑆𝑢𝑝𝑟𝑒𝑚𝑒 𝑃𝑒𝑟𝑠𝑜𝑛𝑎𝑙𝑖𝑡𝑦 𝑜𝑓 𝐺𝑜𝑑ℎ𝑒𝑎𝑑 𝑖𝑠 𝑛𝑜𝑡 𝑝𝑒𝑟𝑐𝑒𝑖𝑣𝑎𝑏𝑙𝑒 𝑡ℎ𝑟𝑜𝑢𝑔ℎ 𝑡ℎ𝑒 𝑔𝑟𝑜𝑠𝑠 𝑚𝑎𝑡𝑒𝑟𝑖𝑎𝑙 𝑠𝑒𝑛𝑠𝑒𝑠. 𝐼𝑡 𝑖𝑠 𝑠𝑎𝑖𝑑, 𝑎𝑡𝑎ḥ ś𝑟ī-𝑘ṛṣṇ𝑎-𝑛ā𝑚ā𝑑𝑖 𝑛𝑎 𝑏ℎ𝑎𝑣𝑒𝑑 𝑔𝑟āℎ𝑦𝑎𝑚 𝑖𝑛𝑑𝑟𝑖𝑦𝑎𝑖ḥ 𝑠𝑒𝑣𝑜𝑛𝑚𝑢𝑘ℎ𝑒 ℎ𝑖 𝑗𝑖ℎ𝑣ā𝑑𝑎𝑢 𝑠𝑣𝑎𝑦𝑎𝑚 𝑒𝑣𝑎 𝑠𝑝ℎ𝑢𝑟𝑎𝑡𝑦 𝑎𝑑𝑎ḥ (𝐵ℎ𝑎𝑘𝑡𝑖-𝑟𝑎𝑠ā𝑚ṛ𝑡𝑎-𝑠𝑖𝑛𝑑ℎ𝑢 1.2.234) 𝐿𝑜𝑟𝑑 Ś𝑟ī 𝐾ṛṣṇ𝑎’𝑠 𝑛𝑎𝑚𝑒, 𝑓𝑎𝑚𝑒, 𝑝𝑎𝑠𝑡𝑖𝑚𝑒𝑠, 𝑒𝑡𝑐., 𝑐𝑎𝑛𝑛𝑜𝑡 𝑏𝑒 𝑢𝑛𝑑𝑒𝑟𝑠𝑡𝑜𝑜𝑑 𝑏𝑦 𝑚𝑎𝑡𝑒𝑟𝑖𝑎𝑙 𝑠𝑒𝑛𝑠𝑒𝑠. 𝑂𝑛𝑙𝑦 𝑡𝑜 𝑜𝑛𝑒 𝑤ℎ𝑜 𝑖𝑠 𝑒𝑛𝑔𝑎𝑔𝑒𝑑 𝑖𝑛 𝑝𝑢𝑟𝑒 𝑑𝑒𝑣𝑜𝑡𝑖𝑜𝑛𝑎𝑙 𝑠𝑒𝑟𝑣𝑖𝑐𝑒 𝑢𝑛𝑑𝑒𝑟 𝑝𝑟𝑜𝑝𝑒𝑟 𝑔𝑢𝑖𝑑𝑎𝑛𝑐𝑒 𝑖𝑠 𝐻𝑒 𝑟𝑒𝑣𝑒𝑎𝑙𝑒𝑑. 𝐼𝑛 𝑡ℎ𝑒 𝐵𝑟𝑎ℎ𝑚𝑎-𝑠𝑎𝑚ℎ𝑖𝑡ā (5.38) 𝑖𝑡 𝑖𝑠 𝑠𝑡𝑎𝑡𝑒𝑑, 𝑝𝑟𝑒𝑚āñ𝑗𝑎𝑛𝑎-𝑐𝑐ℎ𝑢𝑟𝑖𝑡𝑎-𝑏ℎ𝑎𝑘𝑡𝑖-𝑣𝑖𝑙𝑜𝑐𝑎𝑛𝑒𝑛𝑎 𝑠𝑎𝑛𝑡𝑎ḥ 𝑠𝑎𝑑𝑎𝑖𝑣𝑎 ℎṛ𝑑𝑎𝑦𝑒ṣ𝑢 𝑣𝑖𝑙𝑜𝑘𝑎𝑦𝑎𝑛𝑡𝑖: 𝑜𝑛𝑒 𝑐𝑎𝑛 𝑠𝑒𝑒 𝑡ℎ𝑒 𝑆𝑢𝑝𝑟𝑒𝑚𝑒 𝑃𝑒𝑟𝑠𝑜𝑛𝑎𝑙𝑖𝑡𝑦 𝑜𝑓 𝐺𝑜𝑑ℎ𝑒𝑎𝑑, 𝐺𝑜𝑣𝑖𝑛𝑑𝑎, 𝑎𝑙𝑤𝑎𝑦𝑠 𝑤𝑖𝑡ℎ𝑖𝑛 ℎ𝑖𝑚𝑠𝑒𝑙𝑓 𝑎𝑛𝑑 𝑜𝑢𝑡𝑠𝑖𝑑𝑒 ℎ𝑖𝑚𝑠𝑒𝑙𝑓 𝑖𝑓 𝑜𝑛𝑒 ℎ𝑎𝑠 𝑑𝑒𝑣𝑒𝑙𝑜𝑝𝑒𝑑 𝑡ℎ𝑒 𝑡𝑟𝑎𝑛𝑠𝑐𝑒𝑛𝑑𝑒𝑛𝑡𝑎𝑙 𝑙𝑜𝑣𝑖𝑛𝑔 𝑎𝑡𝑡𝑖𝑡𝑢𝑑𝑒 𝑡𝑜𝑤𝑎𝑟𝑑𝑠 𝐻𝑖𝑚. 𝑇ℎ𝑢𝑠 𝑓𝑜𝑟 𝑝𝑒𝑜𝑝𝑙𝑒 𝑖𝑛 𝑔𝑒𝑛𝑒𝑟𝑎𝑙 𝐻𝑒 𝑖𝑠 𝑛𝑜𝑡 𝑣𝑖𝑠𝑖𝑏𝑙𝑒. 𝐻𝑒𝑟𝑒 𝑖𝑡 𝑖𝑠 𝑠𝑎𝑖𝑑 𝑡ℎ𝑎𝑡 𝑎𝑙𝑡ℎ𝑜𝑢𝑔ℎ 𝐻𝑒 𝑖𝑠 𝑎𝑙𝑙-𝑝𝑒𝑟𝑣𝑎𝑑𝑖𝑛𝑔, 𝑒𝑣𝑒𝑟𝑦𝑤ℎ𝑒𝑟𝑒 𝑝𝑟𝑒𝑠𝑒𝑛𝑡, 𝐻𝑒 𝑖𝑠 𝑛𝑜𝑡 𝑐𝑜𝑛𝑐𝑒𝑖𝑣𝑎𝑏𝑙𝑒 𝑏𝑦 𝑡ℎ𝑒 𝑚𝑎𝑡𝑒𝑟𝑖𝑎𝑙 𝑠𝑒𝑛𝑠𝑒𝑠. 𝑇ℎ𝑖𝑠 𝑖𝑠 𝑖𝑛𝑑𝑖𝑐𝑎𝑡𝑒𝑑 ℎ𝑒𝑟𝑒 𝑏𝑦 𝑡ℎ𝑒 𝑤𝑜𝑟𝑑 𝑎𝑣𝑦𝑎𝑘𝑡𝑎-𝑚ū𝑟𝑡𝑖𝑛ā. 𝐵𝑢𝑡 𝑎𝑐𝑡𝑢𝑎𝑙𝑙𝑦, 𝑎𝑙𝑡ℎ𝑜𝑢𝑔ℎ 𝑤𝑒 𝑐𝑎𝑛𝑛𝑜𝑡 𝑠𝑒𝑒 𝐻𝑖𝑚, 𝑒𝑣𝑒𝑟𝑦𝑡ℎ𝑖𝑛𝑔 𝑖𝑠 𝑟𝑒𝑠𝑡𝑖𝑛𝑔 𝑖𝑛 𝐻𝑖𝑚. 𝐴𝑠 𝑤𝑒 ℎ𝑎𝑣𝑒 𝑑𝑖𝑠𝑐𝑢𝑠𝑠𝑒𝑑 𝑖𝑛 𝑡ℎ𝑒 𝑆𝑒𝑣𝑒𝑛𝑡ℎ 𝐶ℎ𝑎𝑝𝑡𝑒𝑟, 𝑡ℎ𝑒 𝑒𝑛𝑡𝑖𝑟𝑒 𝑚𝑎𝑡𝑒𝑟𝑖𝑎𝑙 𝑐𝑜𝑠𝑚𝑖𝑐 𝑚𝑎𝑛𝑖𝑓𝑒𝑠𝑡𝑎𝑡𝑖𝑜𝑛 𝑖𝑠 𝑜𝑛𝑙𝑦 𝑎 𝑐𝑜𝑚𝑏𝑖𝑛𝑎𝑡𝑖𝑜𝑛 𝑜𝑓 𝐻𝑖𝑠 𝑡𝑤𝑜 𝑑𝑖𝑓𝑓𝑒𝑟𝑒𝑛𝑡 𝑒𝑛𝑒𝑟𝑔𝑖𝑒𝑠 – 𝑡ℎ𝑒 𝑠𝑢𝑝𝑒𝑟𝑖𝑜𝑟, 𝑠𝑝𝑖𝑟𝑖𝑡𝑢𝑎𝑙 𝑒𝑛𝑒𝑟𝑔𝑦 (𝑂𝑢𝑡𝑠𝑖𝑑𝑒 𝑢𝑛𝑖𝑣𝑒𝑟𝑠𝑎𝑙)𝑎𝑛𝑑 𝑡ℎ𝑒 𝑖𝑛𝑓𝑒𝑟𝑖𝑜𝑟, 𝑚𝑎𝑡𝑒𝑟𝑖𝑎𝑙 𝑒𝑛𝑒𝑟𝑔𝑦(𝑢𝑛𝑖𝑣𝑒𝑟𝑠𝑎𝑙). 𝐽𝑢𝑠𝑡 𝑎𝑠 𝑡ℎ𝑒 𝑠𝑢𝑛𝑠ℎ𝑖𝑛𝑒 𝑖𝑠 𝑠𝑝𝑟𝑒𝑎𝑑 𝑎𝑙𝑙 𝑜𝑣𝑒𝑟 𝑡ℎ𝑒 (𝑚𝑜𝑚𝑒𝑛𝑡𝑜𝑢𝑠) 𝑢𝑛𝑖𝑣𝑒𝑟𝑠𝑒, 𝑡ℎ𝑒 𝑒𝑛𝑒𝑟𝑔𝑦 𝑜𝑓 𝑡ℎ𝑒 𝐿𝑜𝑟𝑑 𝑖𝑠 𝑠𝑝𝑟𝑒𝑎𝑑 𝑎𝑙𝑙 𝑜𝑣𝑒𝑟 𝑡ℎ𝑒 𝑐𝑟𝑒𝑎𝑡𝑖𝑜𝑛, 𝑎𝑛𝑑 𝑒𝑣𝑒𝑟𝑦𝑡ℎ𝑖𝑛𝑔 𝑖𝑠 𝑟𝑒𝑠𝑡𝑖𝑛𝑔 𝑖𝑛 𝑡ℎ𝑎𝑡 𝑒𝑛𝑒𝑟𝑔𝑦. 𝑌𝑒𝑡 𝑜𝑛𝑒 𝑠ℎ𝑜𝑢𝑙𝑑 𝑛𝑜𝑡 𝑐𝑜𝑛𝑐𝑙𝑢𝑑𝑒 𝑡ℎ𝑎𝑡 𝑏𝑒𝑐𝑎𝑢𝑠𝑒 𝐻𝑒 𝑖𝑠 𝑠𝑝𝑟𝑒𝑎𝑑 𝑎𝑙𝑙 𝑜𝑣𝑒𝑟 𝐻𝑒 ℎ𝑎𝑠 𝑙𝑜𝑠𝑡 𝐻𝑖𝑠 𝑝𝑒𝑟𝑠𝑜𝑛𝑎𝑙 𝑒𝑥𝑖𝑠𝑡𝑒𝑛𝑐𝑒. 𝑇𝑜 𝑟𝑒𝑓𝑢𝑡𝑒 𝑠𝑢𝑐ℎ 𝑎𝑛 𝑎𝑟𝑔𝑢𝑚𝑒𝑛𝑡 𝑡ℎ𝑒 𝐿𝑜𝑟𝑑 𝑠𝑎𝑦𝑠, “𝐼 𝑎𝑚 𝑒𝑣𝑒𝑟𝑦𝑤ℎ𝑒𝑟𝑒, 𝑎𝑛𝑑 𝑒𝑣𝑒𝑟𝑦𝑡ℎ𝑖𝑛𝑔 𝑖𝑠 𝑖𝑛 𝑀𝑒, 𝑏𝑢𝑡 𝑠𝑡𝑖𝑙𝑙 𝐼 𝑎𝑚 𝑎𝑙𝑜𝑜𝑓(𝑓𝑎𝑟 𝑎𝑤𝑎𝑦).” 𝐹𝑜𝑟 𝑒𝑥𝑎𝑚𝑝𝑙𝑒, 𝑎 𝑘𝑖𝑛𝑔 ℎ𝑒𝑎𝑑𝑠 𝑎 𝑔𝑜𝑣𝑒𝑟𝑛𝑚𝑒𝑛𝑡 𝑤ℎ𝑖𝑐ℎ 𝑖𝑠 𝑏𝑢𝑡 𝑡ℎ𝑒 𝑚𝑎𝑛𝑖𝑓𝑒𝑠𝑡𝑎𝑡𝑖𝑜𝑛 𝑜𝑓 𝑡ℎ𝑒 𝑘𝑖𝑛𝑔’𝑠 𝑒𝑛𝑒𝑟𝑔𝑦; 𝑡ℎ𝑒 𝑑𝑖𝑓𝑓𝑒𝑟𝑒𝑛𝑡 𝑔𝑜𝑣𝑒𝑟𝑛𝑚𝑒𝑛𝑡𝑎𝑙 𝑑𝑒𝑝𝑎𝑟𝑡𝑚𝑒𝑛𝑡𝑠 𝑎𝑟𝑒 𝑛𝑜𝑡ℎ𝑖𝑛𝑔 𝑏𝑢𝑡 𝑡ℎ𝑒 𝑒𝑛𝑒𝑟𝑔𝑖𝑒𝑠 𝑜𝑓 𝑡ℎ𝑒 𝑘𝑖𝑛𝑔, 𝑎𝑛𝑑 𝑒𝑎𝑐ℎ 𝑑𝑒𝑝𝑎𝑟𝑡𝑚𝑒𝑛𝑡 𝑖𝑠 𝑟𝑒𝑠𝑡𝑖𝑛𝑔 𝑜𝑛 𝑡ℎ𝑒 𝑘𝑖𝑛𝑔’𝑠 𝑝𝑜𝑤𝑒𝑟. 𝐵𝑢𝑡 𝑠𝑡𝑖𝑙𝑙 𝑜𝑛𝑒 𝑐𝑎𝑛𝑛𝑜𝑡 𝑒𝑥𝑝𝑒𝑐𝑡 𝑡ℎ𝑒 𝑘𝑖𝑛𝑔 𝑡𝑜 𝑏𝑒 𝑝𝑟𝑒𝑠𝑒𝑛𝑡 𝑖𝑛 𝑒𝑣𝑒𝑟𝑦 𝑑𝑒𝑝𝑎𝑟𝑡𝑚𝑒𝑛𝑡 𝑝𝑒𝑟𝑠𝑜𝑛𝑎𝑙𝑙𝑦. 𝑇ℎ𝑎𝑡 𝑖𝑠 𝑎 𝑐𝑟𝑢𝑑𝑒 𝑒𝑥𝑎𝑚𝑝𝑙𝑒. 𝑆𝑖𝑚𝑖𝑙𝑎𝑟𝑙𝑦, 𝑎𝑙𝑙 𝑡ℎ𝑒 𝑚𝑎𝑛𝑖𝑓𝑒𝑠𝑡𝑎𝑡𝑖𝑜𝑛𝑠 𝑡ℎ𝑎𝑡 𝑤𝑒 𝑠𝑒𝑒 𝑎𝑛𝑑 𝑒𝑣𝑒𝑟𝑦𝑡ℎ𝑖𝑛𝑔 𝑡ℎ𝑎𝑡 𝑒𝑥𝑖𝑠𝑡𝑠, 𝑏𝑜𝑡ℎ 𝑖𝑛 𝑡ℎ𝑖𝑠 𝑚𝑎𝑡𝑒𝑟𝑖𝑎𝑙 𝑤𝑜𝑟𝑙𝑑 (𝑢𝑛𝑖𝑣𝑒𝑟𝑠𝑎𝑙) 𝑎𝑛𝑑 𝑖𝑛 𝑡ℎ𝑒 𝑠𝑝𝑖𝑟𝑖𝑡𝑢𝑎𝑙 𝑤𝑜𝑟𝑙𝑑(𝑜𝑢𝑡𝑠𝑖𝑑𝑒 𝑢𝑛𝑖𝑣𝑒𝑟𝑠𝑒), 𝑎𝑟𝑒 𝑟𝑒𝑠𝑡𝑖𝑛𝑔 𝑜𝑛 𝑡ℎ𝑒 𝑒𝑛𝑒𝑟𝑔𝑦 𝑜𝑓 𝑡ℎ𝑒 𝑆𝑢𝑝𝑟𝑒𝑚𝑒 𝑃𝑒𝑟𝑠𝑜𝑛𝑎𝑙𝑖𝑡𝑦 𝑜𝑓 𝐺𝑜𝑑ℎ𝑒𝑎𝑑. 𝗧𝗵𝗲 𝗰𝗿𝗲𝗮𝘁𝗶𝗼𝗻 𝘁𝗮𝗸𝗲𝘀 𝗽𝗹𝗮𝗰𝗲 𝗯𝘆 𝘁𝗵𝗲 𝗱𝗶𝗳𝗳𝘂𝘀𝗶𝗼𝗻 𝗼𝗳 𝗛𝗶𝘀 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝘁 𝗲𝗻𝗲𝗿𝗴𝗶𝗲𝘀, 𝗮𝗻𝗱, 𝗮𝘀 𝘀𝘁𝗮𝘁𝗲𝗱 𝗶𝗻 𝘁𝗵𝗲 𝗕𝗵𝗮𝗴𝗮𝘃𝗮𝗱-𝗴ī𝘁ā, 𝘃𝗶ṣṭ𝗮𝗯𝗵𝘆ā𝗵𝗮𝗺 𝗶𝗱𝗮𝗺 𝗸ṛ𝘁𝘀𝗻𝗮𝗺: 𝗛𝗲 𝗶𝘀 𝗲𝘃𝗲𝗿𝘆𝘄𝗵𝗲𝗿𝗲 𝗽𝗿𝗲𝘀𝗲𝗻𝘁 𝗯𝘆 𝗛𝗶𝘀 𝗽𝗲𝗿𝘀𝗼𝗻𝗮𝗹 𝗿𝗲𝗽𝗿𝗲𝘀𝗲𝗻𝘁𝗮𝘁𝗶𝗼𝗻, 𝘁𝗵𝗲 𝗱𝗶𝗳𝗳𝘂𝘀𝗶𝗼𝗻 𝗼𝗳 𝗛𝗶𝘀 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝘁 𝗲𝗻𝗲𝗿𝗴𝗶𝗲𝘀(𝘄𝗶𝘃𝗲𝘀). #💭 Best Quotes #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #🙏 ശ്രീകൃഷ്ണ ഭജനകൾ #Devotional

BG as it is : 9.5 (ISKCON) Om tat sat This is linked with space time!. Herein we can understand that the Brahman effulgence, or the Great White Light in the spiritual sky, is nothing but the bodily rays coming from the Supreme Being, Sri Goloknath.(Sri Krishna here.) It is within those bodily rays that the unlimited Vaikuntha planets and all abodes and multiverses float. He says that although everything is resting on Him, He is aloof. The planetary systems are floating in space, and this space is the energy of the Supreme Lord. But He is different from space. He is differently situated. Therefore the Lord says, “Although they are situated on My inconceivable energy, as the Supreme Personality of Godhead I am aloof from them.” This is the inconceivable opulence of the Lord. Bg. 9.5 न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम् । भूतभृन्न च भूतस्थो ममात्मा भूतभावन: ॥ ५ ॥ na ca mat-sthāni bhūtāni paśya me yogam aiśvaram bhūta-bhṛn na ca bhūta-stho mamātmā bhūta-bhāvanaḥ Synonyms na — never; ca — also; mat-sthāni — situated in Me; bhūtāni — all creation; paśya — just see; me — My; yogam aiśvaram — inconceivable mystic power; bhūta-bhṛt — the maintainer of all living entities; na — never; ca — also; bhūta-sthaḥ — in the cosmic manifestation; mama — My; ātmā — Self; bhūta-bhāvanaḥ — the source of all manifestations. Translation And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everywhere, I am not a part of this cosmic manifestation, for My Self is the very source of creation. Purport The Lord says that everything is resting on Him (mat-sthāni sarva-bhūtāni). This should not be misunderstood. The Lord is not directly concerned with the maintenance and sustenance of this material manifestation(Universes). Sometimes we see a picture of Atlas holding the globe on his shoulders; he seems to be very tired, holding this great earthly planet. Such an image should not be entertained in connection with Kṛṣṇa’s upholding this created universe. He says that although everything is resting on Him, He is aloof(Far away). The planetary systems are floating in space, and this space is the energy (Wife) of the Supreme Lord. But He is different from space. He is differently situated. Therefore the Lord says, “Although they are situated on My inconceivable energy, as the Supreme Personality of Godhead I am aloof from them.” This is the inconceivable opulence of the Lord. In the Nirukti Vedic dictionary it is said, yujyate ’nena durghaṭeṣu kāryeṣu: “The Supreme Lord is performing inconceivably wonderful pastimes, displaying His energy.” His person is full of different potent energies, and His determination is itself actual fact. In this way the Personality of Godhead is to be understood. We may think of doing something, but there are so many impediments, and sometimes it is not possible to do as we like. But when Kṛṣṇa wants to do something, simply by His willing, everything is performed so perfectly that one cannot imagine how it is being done. The Lord explains this fact: although He is the maintainer and sustainer of the entire material manifestation, He does not touch this material manifestation. Simply by His supreme will, everything is created, everything is sustained, everything is maintained and everything is annihilated. There is no difference between His mind and Himself (as there is a difference between ourselves and our present material mind) because He is absolute spirit. Simultaneously the Lord is present in everything; yet the common man cannot understand how He is also present personally. He is different from this material manifestation, yet everything is resting on Him. This is explained here as yogam aiśvaram, the mystic power of the Supreme Personality of Godhead. (Aloof means distant or remote or far away. Hope now it may be clear about the secret behind the universal form of lord krishna?.) ##𝗔𝗗𝗩𝗢𝗖𝗔𝗧𝗘𝗠𝗔𝗡𝗢𝗝𝗚𝗨𝗥𝗨𝗩𝗔𝗬𝗨𝗥 #🆕 ലേറ്റസ്റ്റ് അപ്ഡേറ്റ് #💭 Best Quotes #Devotional #🙏 ശ്രീകൃഷ്ണ ഭജനകൾ