šššššššš į“į“į“į“į“į“Ź MANOJ
GURUVAYUR
Bg. (ISKCON) 13.13
The knower of the body is never born and never dies, and he is full of knowledge.
The living entities are eternally in the service of the Supreme Lord.
By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life.
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jƱeyaį¹ yat tat pravakį¹£yÄmi
yaj jƱÄtvÄmį¹tam aÅnute
anÄdi mat-paraį¹ brahma
na sat tan nÄsad ucyate
Synonyms
jƱeyam ā the knowable; yat ā which; tat ā that; pravakį¹£yÄmi ā I shall now explain; yat ā which; jƱÄtvÄ ā knowing; amį¹tam ā nectar; aÅnute ā one tastes; anÄdi ā beginningless; mat-param ā subordinate to Me; brahma ā spirit; na ā neither; sat ā cause; tat ā that; na ā nor; asat ā effect; ucyate ā is said to be.
Translation
I shall now explain the knowable, knowing which you will taste the eternal. Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world.
Purport
The Lord has explained the field of activities and the knower of the field.
He has also explained the process of knowing the knower of the field of activities.
Now He begins to explain the knowable, first the soul and then the Supersoul.
By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life.
As explained in the Second Chapter, the living entity is eternal.
This is also confirmed here. There is no specific date at which the jÄ«va was born. Nor can anyone trace out the history of the jÄ«vÄtmÄās manifestation from the Supreme Lord. Therefore it is beginningless.
The Vedic literature confirms this: na jÄyate mriyate vÄ vipaÅcit (Kaį¹ha Upaniį¹£ad 1.2.18).
The knower of the body is never born and never dies, and he is full of knowledge.
The Supreme Lord as the Supersoul is also stated in the Vedic literature (ÅvetÄÅvatara Upaniį¹£ad 6.16) to be pradhÄna-kį¹£etrajƱa-patir guį¹eÅaįø„, the chief knower of the body and the master of the three modes of material nature.
In the smį¹ti it is said, dÄsa-bhÅ«to harer eva nÄnyasvaiva kadÄcana.
The living entities are eternally in the service of the Supreme Lord.
This is also confirmed by Lord Caitanya in His teachings. Therefore the description of Brahman mentioned in this verse is in relation to the individual soul, and when the word Brahman is applied to the living entity, it is to be understood that he is vijƱÄna-brahma as opposed to Änanda-brahma.
Änanda-brahma is the Supreme Brahman Personality of Godhead. #š Best Quotes #š ą“²ąµą“±ąµą“±ą“øąµą“±ąµą“±ąµ ą“
ą“Ŗąµą“”ąµą“±ąµą“±ąµ ##ššš©š¢ššš§šš šš”š¢šššØš„šØš©šš¬šØš„ #š ą“¶ąµą“°ąµą“ąµą“·ąµą“£ ą“ą“ą“Øą“ąµ¾ #Devotional